After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ (Luke 10:1-9 ESV)

Here we see Jesus in delegation mode.  He’s spent loads of time with his disciples, teaching them with his words and way of life.   Now, it’s time for them to learn by doing.  They have been in gathered mode, now is time to scatter.  So he sends them out with little…no moneybag, knapsack, sandals.   He sends them with so little they will need to have refrigerator rights in other people’s homes to survive.

He wants them to rely on others.    Full dependence on others, will teach them full dependence on him.

He asks them to find these people of peace by saying “peace on this house”.  It almost sounds like a code word, but this was more about who the people are, and what God has already been doing in their lives to prepare them for the missionary’s arrival, and less about their response to a code word!  If God has been making these people seek the peace of the kingdom of God, a travelling preaching proclaiming that message will be welcomed.

Look how deeply he wants these relationships to go.  He wants them to stay with one family, and not go from house to house.  He wants them to become family, to be vulnerable, completely known and trusted by others.

Question: Describe what you think a person of peace would be like.  How would the disciples’ travels be different if they had more supplies?

Ryan Sim - July 2, 2013

Tuesday - Study It - Knowing

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (Matthew 7:21-23 ESV) We'll look at two misunderstandings of Christian faith. One is that Christian faith is all about words you need to say. The other one says it's all about deeds you do. We'll look at words today. Jesus says people will come to him and say, "Lord, Lord" Those are good words. Lord denotes respect and honour for Jesus. There is a connection to God's name in the Old Testament. They even say it twice – this is no lazy acknowledgement. But the motivation for saying these words is wrong. They are using good words like a password to get through the gates to heaven. We've had several hacking attempts on Redeem the Commute, where computers try to guess our password with enough attempts. Guessing the password may get you in, but it doesn’t mean you belong in the admin section of our site! Guessing the passcode to a celebrity's home doesn't mean you know them. Some act as if knowing the correct password gets you into heaven. Some think there is a particular prayer you have to pray, and that’s all that matters. That's a misunderstanding because it makes it seem as if a magic, superstitious incantation is all God needs from us. That would mean we can do what we want – we could believe that we’ve already bought our ticket to heaven, so who cares what we do until then! But this is not true. It would also mean Christians could manipulate people to make them say words out of fear that they don’t understand or follow through on. It would also lead to some ridiculous deathbed confessions…where we could try to get people to say those words before they die, or people could delay saying them as long as possible until they were at death's door. Now, it's indispensable to say Jesus is Lord. To avoid those words is to say I don’t want to live in his kingdom, heaven, where he’s Lord. Verbally confessing Jesus is critical. But that's not all there is to following Jesus. Tomorrow, we'll see another perversion of Christian faith. Then on Thursday, we'll see what Jesus taught it was really all about. Question: If Christian faith was just about saying the right words, how would this contradict what Jesus said earlier in the Sermon on the Mount, or elsewhere?

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