This week we’re exploring this idea of “people of peace”. Jesus sent his followers to various towns, and asked them find people of peace and go deeply in relationship with them, and not to go from house to house. This was selective by design, and Jesus is okay with that. Jesus focused on his 12 disciples, and sometimes even smaller groups, through much of his ministry. Here he sends 72, not 72000.
Jesus sends them to focus on one family in each town. Go deep into relationship with them. He even says, if things don’t work out, move on.
But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town. (Luke 10:10-12)
There can be all sorts of reasons why someone doesn’t want a close relationship with a follower of Jesus. The authors of “The Art of Neighbouring” suggest they may be:
Too busy
Wary of certain people
Already relationally full
At a different stage of life
Afraid of exposure
They may not be your person of peace. Not now, or ever. They may be someone else’s person of peace! But if they welcome you, are hospitable and friendly, invest in them, and they will invest in you.
Sometimes it’s obvious, but if it is not obvious, pray, and just dive in, meet people, see who pops up as generous, caring, patient, and hospitable.
Question: Who do you think might be a person of peace in your neighbourhood?
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Jesus always has the Pharisees, or religious lawyers, in mind as he teaches.
Pharisees were essentially seeking a checklist of laws they can work through.
Jesus says that wasn’t the point of the law. Look back to the beatitudes, the content that we started this series with. Jesus was always expanding the law to look at our motivations, not just outward actions we can check off our do/don't do list.
It's a good thing, because we know life isn’t like that. Life throws stituations at all of us that we never anticipated, and could never have listed in advance.
Jesus describes keeping God’s law with this line: So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
He goes on to recognize, this is no checklist, this is very difficult: narrow gate to pass through.
Baggage doesn’t fit. All your religious background, credentials, money, power, etc. all get left behind if you want to go through this gate.
Every human can go through this door if we are willing to let go of all the sin baggage that keeps us from God.
The narrow path – or the cramped path – does not allow us to take with us the things we can carry on the broad path. What are those things?
Our failure to live this way, to go through Jesus’ narrow door, is due to our self-centeredness.
We are instinctively self-centered, self-loving. Fall.
40% of millenials say that "being self-promoting, narcissistic, overconfident, and attention-seeking is helpful for succeeding in a competitive world."
Almost 80% say that their friends use social media for those reasons.
So Jesus uses that against us. Uses our self-love to love others. He redeems our self-love.
Self-love is powerful. Usually our guide – now Jesus says it’s for others, too.
Jesus calls us to an awareness of others as God’s beloved children, too.
We’re not the only ones.
Prevents need for endless rules for every situation. Put self in other’s shoes.
Question: Describe the most self-centered person you know. What do you have in common with them? What characteristics do you share? Why is this so hard to admit?
