We’ve encouraged you to learn neighbours’ names, stories, work together, become friends, and now your challenge is to find people of peace in your life. Start sharing Redeem the Commute with them. Perhaps you could do the Marriage course with your spouse and some other couples. Or you could do the parenting courses with other parents. Then take Christianity 101 together, and then the daily challenges. Make a habit of eating together whenever you can, and talking about things that matter.
This is our vision, to be a network of small groups who are being the church. We don’t want to be a church you go to, but a church on the go. We don’t want you to just go to church, but to be the church every day. We’ll be the church when we are scattered around the GTA at work, and scattered around our various neighbourhoods, but also when we gather for community events. We started this with our outdoor movie night, and next we have a trivia night.
After that, we’ll have a Christmas event. We want it to be welcoming for local residents and families, generous for those in need, and introduces the story of the original Christmas party. We’re about to start planning, so let Ryan know if you would like to help!
In the next series, Becoming Like Family, we’ll look at what it means for you, and perhaps your own immediate family to be part of God’s family, called the church. See you there!
Challenge: Ask your person of peace for help with the party you’re planning. Then invite them to follow challenges, or another course, with you.
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Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about - giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
