We asked yesterday if you could list of what comes to mind when you hear the word “church”. Our lists probably included buildings, events and services. It may have included organ and choir music, stained glass windows, dusty books, bake sales and more. It may evoke good experiences, or bad ones.
But not how the Bible usually sees “church”. Church is described in several cases as a family. This is why our vision is to become a church made up of many groups who are “like family” with one another.
But you might immediately think this means something strange and cultish, usually because our ideas of family today is pretty narrow. We think of family as the nuclear, immediate family in isolation.
But in Jesus’ culture, in some cultures today, and not so long ago in Western culture, the family was the word used more naturally to describe an extended network of relations, often living in the same area.
That was the context for family in Jesus’ day, and Jesus had plans to develop a new kind of extended family. Here’s a striking moment when he described his plans to create an alternate family:
Matthew 12:46-50 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
On the one hand, it seems Jesus just put down his mother. I just saw “Guilt Trip” where Barbra Streisand plays Seth Rogen’s overbearing mother. She calls several times a day, tries to get him to drink water constantly, and so on. In the middle of their road trip, he finally snaps, and tells her off.
It seems like that might be what Jesus is doing to his mother here. Is he putting her down, in his plans to join another family? Look at it another way. Jesus is actually elevating his disciples to family status. His followers, fellow practitioners of his kingdom, are his family.
She’s not excluded. Later in the story of Jesus’ life and death, we see Mary his mother appearing as a devoted member of this extended family, and Jesus even assigns one of the disciples to look after her after his death, saying he’s her new son, and vice versa.
Jesus isn’t narrowing his definition of family to exclude blood relatives. He’s broadening it, to include his extended family of followers as if they are blood relatives.
Question: Imagine your immediate family suddenly adopting a dozen new members. How would it change your way of life? What would be the pros and cons?
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A friend of mine had a baby recently – and her husband took a week or so off before heading back to work. I asked him how it was going.
He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to. I won’t quit or anything, but it just seems less important to me.
True enough. My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade.
We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives.
When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us. We can’t stop it or get away from it.
If God is the ultimate center of our lives, then everything else falls into place around Him. James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself. In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the video again by clicking "Extra" or here: https://vimeo.com/72458543
He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it.
This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else. In Deuteronomy 15:1-2 and Deuteronomy 15:12-15:
“At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.”
“If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today.
We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery.
Why? Because God had released their nation from slavery, and this would be a constant reminder. Every week, a day off, and every 6 years, a year off for crops and for the lowest servants. This would be a clear sign they were not worshipping work, but worshipping God.
That same act of liberation needs to be in our rest. We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else. We are children of God, not defined by work.
There is more to me than my work.
This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week.
Question: What would it take for you to see your work differently? What could change for a year, or what life event, would break the cycle?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
