We asked yesterday if you could list of what comes to mind when you hear the word “church”.  Our lists probably included buildings, events and services.  It may have included organ and choir music, stained glass windows, dusty books, bake sales and more.  It may evoke good experiences, or bad ones.

But not how the Bible usually sees “church”.  Church is described in several cases as a family.  This is why our vision is to become a church made up of many groups who are “like family” with one another.

But you might immediately think this means something strange and cultish, usually because our ideas of family today is pretty narrow.  We think of family as the nuclear, immediate family in isolation.

But in Jesus’ culture, in some cultures today, and not so long ago in Western culture, the family was the word used more naturally to describe an extended network of relations, often living in the same area.

That was the context for family in Jesus’ day, and Jesus had plans to develop a new kind of extended family.  Here’s a striking moment when he described his plans to create an alternate family:

Matthew 12:46-50 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?”  And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers!  For whoever does the will of my Father in heaven is my brother and sister and mother.”

On the one hand, it seems Jesus just put down his mother.  I just saw “Guilt Trip” where Barbra Streisand plays Seth Rogen’s overbearing mother.  She calls several times a day, tries to get him to drink water constantly, and so on.  In the middle of their road trip, he finally snaps, and tells her off.

It seems like that might be what Jesus is doing to his mother here.  Is he putting her down, in his plans to join another family?  Look at it another way.  Jesus is actually elevating his disciples to family status.  His followers, fellow practitioners of his kingdom, are his family.

She’s not excluded.  Later in the story of Jesus’ life and death, we see Mary his mother appearing as a devoted member of this extended family, and Jesus even assigns one of the disciples to look after her after his death, saying he’s her new son, and vice versa.

Jesus isn’t narrowing his definition of family to exclude blood relatives.  He’s broadening it, to include his extended family of followers as if they are blood relatives.

Question: Imagine your immediate family suddenly adopting a dozen new members.  How would it change your way of life?  What would be the pros and cons?

Ryan Sim - March 25, 2014

Tuesday - Study It - Reset Society

Reset

Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions. Maybe the idea of a fair and equitable society seems new to the world, but listen to these words from Paul, one of the first Christian leaders 2000 years ago. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. (Galatians 3:27-29 ESV) He names three big divisions in human society, that Paul says Christians will see differently: Race, Class, and Gender. First, he calls out race by saying there is neither Jew nor Greek when we live together in Christ. He said this in the context of a divided culture, with Jews trying to make their way through life as a people distinct from the many nations around them, all heavily influencd by Greek culture. He just uses “Greek” as shorthand for Gentiles, the non-Jews, whether they are Roman or Greek or otherwise. He calls out class, saying there is neither slave nor free. He was lived in a society that relied on slavery to function, so what he said was counter-cultural. Finally he calls out gender, saying there is neither male nor female. He said that in a culture where women were held in low regard, even despised. To all of these divisions, Paul says something groundbreaking, that they are all one in Christ Jesus. We miss how revolutionary this was. Paul is not saying that these divisions don’t exist, or that they are to be completely ignored. He knows there are races, classes and genders in our world. It’s impossible and impractical to ignore these distinctions, yet our culture sometimes reacts in bizarre ways when these divisions get out of hand. A young child’s swimming teacher was going to be away for a week, and the child asked who the new teacher would be. The parents said they didn’t know, and he asked if it would be the black swim teacher. This was an awkward moment because adults had never used that language around the child before, and were surprised the child spoke about skin colour. Adults also know it’s wrong to refer to someone by the colour of their skin if it’s in judgement, or as if one attribute somehow describes the whole person. But for a child, it was completely innocent, simply describing someone he saw. In a swimming pool you either describe a physical attribute, or a bathing suit, those are your choices. But because of that history of judgement and division, I think adults in our culture have reacted by pretending there are no differences in skin colour, gender, etc. when that is clearly not true. Along with one’s heritage come great cultural riches – music, festivals, clothing, ideas, etc. that we don’t want to lose. Is there an alternative to bigotry and reactionary colour blindness? Absolutely, and it’s the view of the one who created every human, male and female, everywhere in the world. Those who follow Jesus are all one in Christ Jesus, described as Abraham’s offspring, heirs according ot promise, regardless of those things that normally divide humans one from another. God’s promise to Abraham was that he would bless the world through him and his offspring. They aren’t barriers to followers of Jesus having fellowship with one another. We recognize each other as equals, family members and co-heirs. Unfortunately the Christian Church hasn’t got a great history of following through on this. Question: When have you seen ethnic, class or gender divisions among Christians?

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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