We asked yesterday if you could list of what comes to mind when you hear the word “church”. Our lists probably included buildings, events and services. It may have included organ and choir music, stained glass windows, dusty books, bake sales and more. It may evoke good experiences, or bad ones.
But not how the Bible usually sees “church”. Church is described in several cases as a family. This is why our vision is to become a church made up of many groups who are “like family” with one another.
But you might immediately think this means something strange and cultish, usually because our ideas of family today is pretty narrow. We think of family as the nuclear, immediate family in isolation.
But in Jesus’ culture, in some cultures today, and not so long ago in Western culture, the family was the word used more naturally to describe an extended network of relations, often living in the same area.
That was the context for family in Jesus’ day, and Jesus had plans to develop a new kind of extended family. Here’s a striking moment when he described his plans to create an alternate family:
Matthew 12:46-50 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
On the one hand, it seems Jesus just put down his mother. I just saw “Guilt Trip” where Barbra Streisand plays Seth Rogen’s overbearing mother. She calls several times a day, tries to get him to drink water constantly, and so on. In the middle of their road trip, he finally snaps, and tells her off.
It seems like that might be what Jesus is doing to his mother here. Is he putting her down, in his plans to join another family? Look at it another way. Jesus is actually elevating his disciples to family status. His followers, fellow practitioners of his kingdom, are his family.
She’s not excluded. Later in the story of Jesus’ life and death, we see Mary his mother appearing as a devoted member of this extended family, and Jesus even assigns one of the disciples to look after her after his death, saying he’s her new son, and vice versa.
Jesus isn’t narrowing his definition of family to exclude blood relatives. He’s broadening it, to include his extended family of followers as if they are blood relatives.
Question: Imagine your immediate family suddenly adopting a dozen new members. How would it change your way of life? What would be the pros and cons?
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Matthew 6:2-4 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
Why does Jesus talk about rewards for giving generously? Why not just encourage altruism?
He knows us. Having created us, and been one of us, he knows us and our motivations intimately.
If he had commended doing good acts for purely altruistic reasons, do good just to be good, help others just for them, give to charity just for the charity, we’d very quickly have found a way to make it about us.
A reputation for generosity, or a feeling of goodness..we can make these our God...the source of our ultimate worth.
This is what Christians have traditionally called sin...putting something earthly in God’s place.
Generosity should be a good thing, but when it becomes our Gods, becomes pride and self-conceit. These can pretend to be better rewards than God himself.
It's hard to avoid...human nature. Seems whenever we give, someone will notice. Either others notice, shower us with praise.
Or, Even if we hide it from others, we shower ourselves with praise.
Jesus’ claim is that these are small rewards in the grand scheme of things...and we’re wasting our time if we receive them, as we can easily believe we’ve been “paid in full”
And so Jesus commends something different...do it just for God.
Whether you give money, time, medical help, gifts, talents, whatever.
Hide it from others, hide it from ourselves, and give to others because God loves them as his own children.
Give in order so they will see God loves and values them…and wont’ even notice us.
Our heavenly father sees this kind of thing – his children becoming more like him – and rewards it with his attention, himself, far more rewarding than the temporary attention of any human, even ourselves.
In God’s presence, we realize that anything less, like worldly praise or feeling smug, was a poor substitute.
Jesus can commend this because it’s his way.
We now realize how spiritually poor we are. We’ve been accepting the applause of others & ourselves instead of God, we’ve let our pride and self-conceit replace him!
But all the same, from the safety of heaven, as God the creator and sustainer, came to earth.
He gave up his safety and majesty in the most selfless act possible. He died for us, and gained nothing but a restored relationship with us, a relationship that asks us to follow him into our own selfless acts of service.
When giving is done for God and God alone, a much greater reward awaits…God!
Challenge: What practical steps can you take to be more generous to others, and to keep the focus on God instead of yourself?
