Every family has routines and values, and these are closely connected. Take suburban family life as an example. On the surface, we can see routines: wake, eat, drop-off at daycare/school, commute to work, work, commute home, pickup kids, make and eat dinner, get everyone to bed, and repeat.
But we have to ask what values are behind that. Why do families move to the suburbs? There are choices, you could live in country, or the city. Why here?
For some, it’s where they grew up. Others want to be close to parents, or want their kids to have a yard of a certain size, or to be near nature.
Whatever the values, we chose the routine because of those values.
Yesterday, we saw Jesus shake up his family routine because he was pursuing a higher value. He called it the will of his Father in heaven. We have called these kingdom values, and it can be distilled down to loving God, and loving neighbour.
Jesus is challenging the extended family norms of his day, and replacing them with a new one. A new kind of family. With this new family will come new routines, all because of those founding values.
The other direction works, too.
We are trying to instill some routines in my family like saying a prayer before a meal (grace), asking our son the best and worst part of day, so we can say thanks to God in prayer, and ask for help or say sorry for the low parts of the day. We also read a Bible story and say a prayer at bed. We do this in hopes that our son will learn some values from those routines.
Let’s start simple, and look just at what it means to love God, and love neighbour.
Question: Based on the values of love God, love neighbour, what do you think Jesus’ family routines would be like? What could your immediate family’s routines look like?
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Here's one of Jesus' most famous one-liners:
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Then he went on:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV)
We'll look first at the first part – what's known as the Golden Rule.
You may think this was nothing new. Haven't other teachers said similar things?
Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.”
Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry"
Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others."
People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else.
If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it.
But in fact, Jesus isn't saying the same old thing, he says something very new!
When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you.
But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others.
That's what Jesus was all about.
We'll explore this more later this week.
Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?
