So what does it mean to do the will of our father in heaven, as a family of followers of Jesus?  How do our values impact our routines and traditions as we develop into a church family?

One example that will guide us for the rest of this series comes from this description in the book of Acts, which tells the story of the first followers of Jesus organizing their extended family after Jesus died, rose and left the earth.

42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe[e] came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Five main elements devoted to:

  • Growth in Discipleship – They shared some teaching and belief in common with each other, and those who knew Jesus, the apostles.
  • Groups in Community –They were together regularly.
  • Grace in Lifestyle – They gained favour with all the people through their changed hearts
  • Generosity  of Resources – They were selling and sharing their possessions to ensure no one was in need.
  • God in Worship – They regularly attended temple worship, and were breaking bread in homes in keeping with Jesus’ instructions from the night before he died

We’ll explore each of these things in depth these next few weeks, because these are the same things our church community will be devoted to.  We will try to keep it well rounded, and not just focus on one thing or another.

Challenge: Rank these from easiest to hardest for you.

 

Ryan Sim - April 29, 2013

Monday - A New Idea - Pompous Prayer

Sermon on the Mount

Public prayer is a hot button issue. Louie Giglio, a US pastor, was asked to pray at Obama’s second inauguration, then found himself in a firestorm of accusations based on things he’d said years ago, until he eventually declined the president’s offer. Clearly praying in public has power in the eyes of religious and non-religious people alike! Earlier this year, it was reported in the news that The Saskatchewan Human Rights Commission will investigate a complaint from a man who says he was offended when a Christian prayer was read during a volunteer appreciation banquet in Saskatoon. He felt prayer had no place in public, civic meetings. You might say it’s just a sign of the times, and fondly remember when the Lord’s Prayer was said in schools, civic events and more, without anyone complaining, at least not complaining out loud. I knew some people much older than I, who got so angry when the topic of the Lord’s Prayer in schools came up. They saw it as a sign that they had once lived in a Christian society, and its loss felt like they had lost a sense of power and influence over society. If you grew up in that kind of society, you might think concerns about public prayer are unfounded, and some new innovation. You might not give public prayer, and the reasons for it, much thought at all. But this week we’re going to explore when Jesus questioned the way people prayed in public. Question: What experiences of public prayer have you experienced? Were they good or bad experiences? Why?

From Series: "Sermon on the Mount"

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