So what does it mean to do the will of our father in heaven, as a family of followers of Jesus?  How do our values impact our routines and traditions as we develop into a church family?

One example that will guide us for the rest of this series comes from this description in the book of Acts, which tells the story of the first followers of Jesus organizing their extended family after Jesus died, rose and left the earth.

42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe[e] came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Five main elements devoted to:

  • Growth in Discipleship – They shared some teaching and belief in common with each other, and those who knew Jesus, the apostles.
  • Groups in Community –They were together regularly.
  • Grace in Lifestyle – They gained favour with all the people through their changed hearts
  • Generosity  of Resources – They were selling and sharing their possessions to ensure no one was in need.
  • God in Worship – They regularly attended temple worship, and were breaking bread in homes in keeping with Jesus’ instructions from the night before he died

We’ll explore each of these things in depth these next few weeks, because these are the same things our church community will be devoted to.  We will try to keep it well rounded, and not just focus on one thing or another.

Challenge: Rank these from easiest to hardest for you.

 

Ryan Sim - April 30, 2013

Tuesday - Study It - Pompous Prayer

Sermon on the Mount

Matthew 6:5-13 says “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. (Matthew 6:5-13 ESV) First, Jesus indicates prayer is a good thing. He says “when you pray” – not “if you like that kind of thing” It was expected - 3 times a day for devout Jews. Jesus’ followers were probably no different. So what’s his problem? Is it that hypocrites stand to pray? No – normal. Is it that they pray in synagogues and street corners? I could see street corners, but why would praying in synagogue be an issue? Posture and place are even okay...so what is the problem? Motivation is the problem. They are not praying in public to help others know something about God - they are helping others know something about themselves. That they're good, holy, spiritual people, or at least moreso than others. Using prayer like a tool to get ahead in society. For power and influence. When he says not to pray like those people, don't apply this as rigid legalism, where Jesus is saying no one should ever pray where anyone else will ever know. That would be pretty hard to do! And Jesus didn’t follow that. This is to do with private prayer. Christians are still allowed to pray as a group. It’s different, and permitted…in fact, encouraged. When Jesus taught them to pray in this passage, with the Lord’s Prayer, he started OUR Father. So his issue is when people making private prayer public, not to teach others about Jesus, not to pray to God with other Christians, but to make themselves look good, or make other people look bad. Question: Have you ever said a prayer, and not really meant it, or simply prayed because someone asked you to? How did it feel?

From Series: "Sermon on the Mount"

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