This is our new series on becoming like family. There are five main characteristics of the kind of community we’re forming. The first one:
Discipleship – what we’re learning together as a community. Here’s our guidance from the Bible on this characteristic. Comes from Paul, one of the first to start new church communities in the cities around the Mediteranean., reflecting here on what it means to be a church made up of different kinds of leaders and people, all learning the same thing.
The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ (Ephesians 4:11-15
Yesterday, I told you about having attended homecoming at the university where I studied engineering. Naturally enough, first year engineering students tend to think they will all end up in engineering careers. My experience, however, was that after graduating we end up in all sorts of professions. My own class includes actual engineers, but also those in business, consulting, full-time parenting, doctors, lawyers, rock climbing gym owners, urban planners, even running mobile apps for commuters.
But some common threads emerge – we have learned to think analytically to solve complex and diverse problems that might not have been anticipated.
We have a similar aim in discipleship. The point is not that all followers of Jesus will become automatons with no discernible differences. They are simply to have the same aim, purpose in mind, to learn to follower Jesus Christ and apply that to the many challenges of life. The idea is not to memorize rules, but learn maturity in Christ.
We can see this diversity in the five types of work in the church listed here. There are other lists, as well, but we’ll just use this example.
Teacher – Helps others study the Bible and learn to follow Jesus.
Shepherd – Helps others live as a follower of Jesus, through close relationships.
Evangelist – Tells the story of the good news of Jesus Christ in compelling ways.
Apostle – Develops and leads new church communities that reach new people and places.
Prophet – Tells it like it is, speaks for God’s interests when there is injustice and sin.
Question: Which of these five do you understand the least? Why might it be necessary?
Coffee Hours this Week:
Have questions about the challenges, do you want to meet others exploring the same content, or connect with Ryan?
Join us for our coffee shop drop-in tomorrow night, Wednesay, October 30th from 7:30pm-9:00pm at the Starbucks in the Ajax Chapters. Look for Ryan Sim in the drink line, or a Redeem the Commute postcard on a table.
Public prayer is a hot button issue.
Louie Giglio, a US pastor, was asked to pray at Obama’s second inauguration, then found himself in a firestorm of accusations based on things he’d said years ago, until he eventually declined the president’s offer. Clearly praying in public has power in the eyes of religious and non-religious people alike!
Earlier this year, it was reported in the news that The Saskatchewan Human Rights Commission will investigate a complaint from a man who says he was offended when a Christian prayer was read during a volunteer appreciation banquet in Saskatoon. He felt prayer had no place in public, civic meetings.
You might say it’s just a sign of the times, and fondly remember when the Lord’s Prayer was said in schools, civic events and more, without anyone complaining, at least not complaining out loud.
I knew some people much older than I, who got so angry when the topic of the Lord’s Prayer in schools came up. They saw it as a sign that they had once lived in a Christian society, and its loss felt like they had lost a sense of power and influence over society.
If you grew up in that kind of society, you might think concerns about public prayer are unfounded, and some new innovation.
You might not give public prayer, and the reasons for it, much thought at all.
But this week we’re going to explore when Jesus questioned the way people prayed in public.
Question: What experiences of public prayer have you experienced? Were they good or bad experiences? Why?
