This is our new series on becoming like family. There are five main characteristics of the kind of community we’re forming. The first one:
Discipleship – what we’re learning together as a community. Here’s our guidance from the Bible on this characteristic. Comes from Paul, one of the first to start new church communities in the cities around the Mediteranean., reflecting here on what it means to be a church made up of different kinds of leaders and people, all learning the same thing.
The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ (Ephesians 4:11-15
Yesterday, I told you about having attended homecoming at the university where I studied engineering. Naturally enough, first year engineering students tend to think they will all end up in engineering careers. My experience, however, was that after graduating we end up in all sorts of professions. My own class includes actual engineers, but also those in business, consulting, full-time parenting, doctors, lawyers, rock climbing gym owners, urban planners, even running mobile apps for commuters.
But some common threads emerge – we have learned to think analytically to solve complex and diverse problems that might not have been anticipated.
We have a similar aim in discipleship. The point is not that all followers of Jesus will become automatons with no discernible differences. They are simply to have the same aim, purpose in mind, to learn to follower Jesus Christ and apply that to the many challenges of life. The idea is not to memorize rules, but learn maturity in Christ.
We can see this diversity in the five types of work in the church listed here. There are other lists, as well, but we’ll just use this example.
Teacher – Helps others study the Bible and learn to follow Jesus.
Shepherd – Helps others live as a follower of Jesus, through close relationships.
Evangelist – Tells the story of the good news of Jesus Christ in compelling ways.
Apostle – Develops and leads new church communities that reach new people and places.
Prophet – Tells it like it is, speaks for God’s interests when there is injustice and sin.
Question: Which of these five do you understand the least? Why might it be necessary?
Coffee Hours this Week:
Have questions about the challenges, do you want to meet others exploring the same content, or connect with Ryan?
Join us for our coffee shop drop-in tomorrow night, Wednesay, October 30th from 7:30pm-9:00pm at the Starbucks in the Ajax Chapters. Look for Ryan Sim in the drink line, or a Redeem the Commute postcard on a table.
In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality.
In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve.
But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here:
On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV)
Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance.
For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving?
Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay.
The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law.
Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself!
Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
