This is our new series on becoming like family. There are five main characteristics of the kind of community we’re forming. The first one:
Discipleship – what we’re learning together as a community. Here’s our guidance from the Bible on this characteristic. Comes from Paul, one of the first to start new church communities in the cities around the Mediteranean., reflecting here on what it means to be a church made up of different kinds of leaders and people, all learning the same thing.
The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ (Ephesians 4:11-15
Yesterday, I told you about having attended homecoming at the university where I studied engineering. Naturally enough, first year engineering students tend to think they will all end up in engineering careers. My experience, however, was that after graduating we end up in all sorts of professions. My own class includes actual engineers, but also those in business, consulting, full-time parenting, doctors, lawyers, rock climbing gym owners, urban planners, even running mobile apps for commuters.
But some common threads emerge – we have learned to think analytically to solve complex and diverse problems that might not have been anticipated.
We have a similar aim in discipleship. The point is not that all followers of Jesus will become automatons with no discernible differences. They are simply to have the same aim, purpose in mind, to learn to follower Jesus Christ and apply that to the many challenges of life. The idea is not to memorize rules, but learn maturity in Christ.
We can see this diversity in the five types of work in the church listed here. There are other lists, as well, but we’ll just use this example.
Teacher – Helps others study the Bible and learn to follow Jesus.
Shepherd – Helps others live as a follower of Jesus, through close relationships.
Evangelist – Tells the story of the good news of Jesus Christ in compelling ways.
Apostle – Develops and leads new church communities that reach new people and places.
Prophet – Tells it like it is, speaks for God’s interests when there is injustice and sin.
Question: Which of these five do you understand the least? Why might it be necessary?
Coffee Hours this Week:
Have questions about the challenges, do you want to meet others exploring the same content, or connect with Ryan?
Join us for our coffee shop drop-in tomorrow night, Wednesay, October 30th from 7:30pm-9:00pm at the Starbucks in the Ajax Chapters. Look for Ryan Sim in the drink line, or a Redeem the Commute postcard on a table.
Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about - giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
