This is our new series on becoming like family. There are five main characteristics of the kind of community we’re forming. The first one:
Discipleship – what we’re learning together as a community. Here’s our guidance from the Bible on this characteristic. Comes from Paul, one of the first to start new church communities in the cities around the Mediteranean., reflecting here on what it means to be a church made up of different kinds of leaders and people, all learning the same thing.
The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ (Ephesians 4:11-15
Yesterday, I told you about having attended homecoming at the university where I studied engineering. Naturally enough, first year engineering students tend to think they will all end up in engineering careers. My experience, however, was that after graduating we end up in all sorts of professions. My own class includes actual engineers, but also those in business, consulting, full-time parenting, doctors, lawyers, rock climbing gym owners, urban planners, even running mobile apps for commuters.
But some common threads emerge – we have learned to think analytically to solve complex and diverse problems that might not have been anticipated.
We have a similar aim in discipleship. The point is not that all followers of Jesus will become automatons with no discernible differences. They are simply to have the same aim, purpose in mind, to learn to follower Jesus Christ and apply that to the many challenges of life. The idea is not to memorize rules, but learn maturity in Christ.
We can see this diversity in the five types of work in the church listed here. There are other lists, as well, but we’ll just use this example.
Teacher – Helps others study the Bible and learn to follow Jesus.
Shepherd – Helps others live as a follower of Jesus, through close relationships.
Evangelist – Tells the story of the good news of Jesus Christ in compelling ways.
Apostle – Develops and leads new church communities that reach new people and places.
Prophet – Tells it like it is, speaks for God’s interests when there is injustice and sin.
Question: Which of these five do you understand the least? Why might it be necessary?
Coffee Hours this Week:
Have questions about the challenges, do you want to meet others exploring the same content, or connect with Ryan?
Join us for our coffee shop drop-in tomorrow night, Wednesay, October 30th from 7:30pm-9:00pm at the Starbucks in the Ajax Chapters. Look for Ryan Sim in the drink line, or a Redeem the Commute postcard on a table.
Here's one of Jesus' most famous one-liners:
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Then he went on:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV)
We'll look first at the first part – what's known as the Golden Rule.
You may think this was nothing new. Haven't other teachers said similar things?
Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.”
Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry"
Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others."
People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else.
If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it.
But in fact, Jesus isn't saying the same old thing, he says something very new!
When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you.
But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others.
That's what Jesus was all about.
We'll explore this more later this week.
Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?
