We are working toward becoming one church community united by common learning goals, even as we are scattered commuting people.
This week we’re studying a passage from Ephesians that includes this line: “until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.”
We want to highlight the process involved. The aim is to become more and more like Jesus, not just in outward appearance, but completely, the “full stature”. This is clearly not instant, but a maturing process, since no one on this earth has ever been completely like Jesus.
I have shared a few stories from when I studied engineering, and the importance of learning problem solving and analysis. That principle can be applied to any scenario, even the unprecedented and complex ones.
Discipleship is about theological problem solving in similarly complex and unexpected situations. Paul was involved in discipleship to help his church members avoid being thrown around by every idea, doctrine like a small boat in wind and waves.
Contrast a road and ocean. Some want faith to be a roadway, with clear boundaries, signs, maps and directions to follow. But the problem is that real life is much more like an ocean, where you can’t give a plan for every scenario , but follow a compass heading with a specific end in mind, but the actual journey will be less strictly defined. This is the pursuit of discipleship, to set a compass heading of what the bible calls “Christlikeness” – becoming like Jesus Christ. We will get there by navigating all sorts of wind and wave action, and keeping focused on the end goal.
This is a series on church community, becoming like family. Discipleship is a family effort, done in a group. I remember engineering projects that would have been impossible for me to do it alone – I knew one aspect of the project, while others knew theirs, and together we accomplished something greater than any one of us could do on our own.
In the same way, we aren’t meant to grow as a disciple alone. We need challenge, encouragement, and complementary gifts like the five we saw yesterday.
Question: Are you more comfortable in a spiritual ocean or roadway? What part of life feels like an ocean today?
Coffee Hours this Week:
Have questions about the challenges, do you want to meet others exploring the same content, or connect with Ryan?
Join us for our coffee shop drop-in tonight, Wednesay, October 30th from 7:30pm-9:00pm at the Starbucks in the Ajax Chapters. Look for Ryan Sim in the drink line, or a Redeem the Commute postcard on a table.
If you know in advance that you’re coming, please RSVP here
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Matthew 6:1 says “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
Jesus began with a general principle: Beware of practising your righteousness before others in order to be seen by them.
This is one of three examples Jesus uses to illustrate. Look at two others in the next two weeks involving prayer and self-denial.
First example, however, is giving: 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
Jesus acknowledges that his followers are not the only nice, generous people out there, giving is not an exclusively Christian activity.
Says to his followers in v. 2 & 3 "when" you give to the needy – simply assumes you will give to help others.
This would be a big part of Jewish society...a box at every synagogue where money for the poor could be placed.
Another clue: do not sound a trumpet before you, as the hypocrites do. Even the hypocrites...whose habit of acting religious Jesus is about to attack quite vigorously...are known to give to the poor.
Clearly Jesus doesn’t have to bother commending giving itself, it’s fairly universal.
Same today. Jesus’ followers don’t have a monopoly of giving, or niceness.
Charitable giving by Canadians was $10.6B in 2010
Some Christian, some not. Giving is widespread.
When Jesus talks about giving to the poor, then and today, he’s not claiming that Christians are the only givers, only kind people.
What he does want, however, is for his followers to give for particular reasons. More concerned about motivations than money.
Wants them to hide their giving from others, hide from self, show to God.
Today, we look at hiding it from others
He wants his followers to hide their giving from others. Drive a Prius because it’s eco friendly, not for looks.
Wants his followers to give generously to others whether the collection is in a basket or a bag, whether by pre-authorized giving or in cash, whether recognized by the charity or not.
Wants their motivation to be something other than being noticed by others.
Question: How does Jesus expect his followers to give like others, and how does he expect their giving to be different?
