We are working toward becoming one church community united by common learning goals, even as we are scattered commuting people.
This week we’re studying a passage from Ephesians that includes this line: “until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.”
We want to highlight the process involved. The aim is to become more and more like Jesus, not just in outward appearance, but completely, the “full stature”. This is clearly not instant, but a maturing process, since no one on this earth has ever been completely like Jesus.
I have shared a few stories from when I studied engineering, and the importance of learning problem solving and analysis. That principle can be applied to any scenario, even the unprecedented and complex ones.
Discipleship is about theological problem solving in similarly complex and unexpected situations. Paul was involved in discipleship to help his church members avoid being thrown around by every idea, doctrine like a small boat in wind and waves.
Contrast a road and ocean. Some want faith to be a roadway, with clear boundaries, signs, maps and directions to follow. But the problem is that real life is much more like an ocean, where you can’t give a plan for every scenario , but follow a compass heading with a specific end in mind, but the actual journey will be less strictly defined. This is the pursuit of discipleship, to set a compass heading of what the bible calls “Christlikeness” – becoming like Jesus Christ. We will get there by navigating all sorts of wind and wave action, and keeping focused on the end goal.
This is a series on church community, becoming like family. Discipleship is a family effort, done in a group. I remember engineering projects that would have been impossible for me to do it alone – I knew one aspect of the project, while others knew theirs, and together we accomplished something greater than any one of us could do on our own.
In the same way, we aren’t meant to grow as a disciple alone. We need challenge, encouragement, and complementary gifts like the five we saw yesterday.
Question: Are you more comfortable in a spiritual ocean or roadway? What part of life feels like an ocean today?
Coffee Hours this Week:
Have questions about the challenges, do you want to meet others exploring the same content, or connect with Ryan?
Join us for our coffee shop drop-in tonight, Wednesay, October 30th from 7:30pm-9:00pm at the Starbucks in the Ajax Chapters. Look for Ryan Sim in the drink line, or a Redeem the Commute postcard on a table.
If you know in advance that you’re coming, please RSVP here
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about - giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
