We are beginning a new series on “Becoming Like Family” as our online community members begin to share the daily challenges with friends, and we begin to gather our larger community together. We want to have five main characteristics, and the one we’re focusing on this week is to be spending time in community groups.
Yesterday, we saw that four-in-ten American young adults with a Christian background (43%) believe going to church and having Christian friends is optional.
You might think that this is a new phenomenon, but today we’ll read about a similar story from the Bible, written in a letter to some of the first Christians, within 50 years of Jesus’ death and resurrection.
Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:23-25 ESV)
First, please notice how clear this is that being a church here is about a gathering of people. The Greek word for church is ekklesia which literally means “an assembly” or “gathering of people” called out to be and do something specific. The author of the Letter to the Hebrews was not specifically speaking about a building. Even if they worshipped at the temple occasionally, it was primarily a place of Jewish ritual sacrifices, not a place that was immediately associated with Christian worship just because of its architecture or presence.
He was referring to a people group, a movement, who actually did spend time together – sometimes in temple, sometimes in homes, sometimes in rented rooms, and probably some places in between.
But the other thing that’s clear here is that they aren’t meeting together as much as they should, and it’s essential that they do.
The author doesn’t say why. Did they get lazy? Are they afraid of being identified by persecutors? Have they actually stopped believing?
No one can be sure. But the author is clear that being a regular part of a Christian community is critical regardless. He says it’s this important, it represents holding fast to what we claim/confess to believe. That involves connectedness with others who claim and confess the same things.
Gathering with other Christians is also a visible reminder of who we are – God’s beloved but distant children, trying to follow Jesus to know him again.
Someone I know recently went out West on business, and was planning to go to an Oilers vs. Leafs game, wearing a Leafs jersey! She went there knowing she’d be alone, and would endure persecution, where no one else would be dressed like her. But then at the game, she looked out, and saw a few other Leafs jerseys, and a few more, and a few more. She was reminded she wasn’t alone.
This is what church is about. Although we may feel alone at times as Christians, when we are part of a church we remind ourselves that we are not alone, as we catch a glimpse of others wearing our colours. We are not the only ones trying to live as followers of Jesus in a hostile world. In fact, there are millions of us, all over the world, and all around our offices and neighbourhoods. But we need to come out and recognize each other. As we gather together, we remember that we are part of a community. We see this, we feel it and we are encouraged. And we are challenged, to be there for each other throughout the week as well.
Question: Why do you think it’s important for followers of Jesus to meet together? What should come of their meetings?
Reminder: Last week we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday.
We’re exploring how following Jesus resets our views of sex and marriage, using a passage from the Bible where the author, Paul, related misuse of food with misuse of sex. To justify unlimited sexual freedom, people will say, things like: Sex is a natural part of life. We have a need for sexual release, just like a need for food and water. I just need to meet the right person, be sexually compatible with someone, to find fulfillment.
To say that, we have to separate our physical selves from our spiritual selves, and God didn’t design them to be divided. Paul makes it very clear, our bodies are not just a throwaway container for our souls, but they are part and parcel of who we are as God’s creations. God didn’t create us as souls with containers, but as human beings…all in one.
The Corinthian Christians he wrote were those who committed to intentionally practicing life in God’s kingdom, even while they are still in this world. That’s what makes them Christians, they are followers of Jesus, and members of a church community.
When the Corinthians decided to be Christians, to follow Jesus and reconnect with God through his power rather than their own, they weren’t just making a decision that impacted their souls, but that impacted every part of who they were, bodies included.
Paul goes so far as to say they are joined with Christ…not just in some spiritual sense, but in a way so physical, tangible and real that he says if they go and join their bodies with a prostitute…it’s like they have joined Christ with a prostitute.
That is a clear image that our bodies matter, the physical reality of sex matters as much as the spiritual aspect, and so following Jesus naturally means trying to view sexuality in light of God’s kingdom plans, rather than our own plans.
So what did God make sex for? What limits did he give, or what boundaries did he lay out? It might surprise you. Here is what comes after yesterday’s reading from 1 Corinthians:
7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this. 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
See how Paul views marriage and celibacy as “containers” for sexuality.
First, he encourages people to be celibate like him. Recognizes that’s hard, but full devotion to God’s kingdom is what he’s all about, and why many have chosen celibacy like him. In a culture obsessed with sex, like our own, this is a clear way to signal that sex is not a god to be worshipped, it is not our identity, it is not all that our culture says it is.
For those who can’t be celibate, Paul gives a backup option of marriage. Most people assume that Christian teaching is entirely pro-marriage, but Paul only suggests it as a backup to celibacy!
Even within marriage, Paul makes clear there are God-given limits to sexual expression. Sex isn’t to be selfish, you give up authority over your body. Sex isn’t to be abusive, either. Sex, or depriving of sex, isn’t to be used to control someone. Sex isn’t to be the only reason for the relationship, the spouses should be able to stop for prayer. Yes, prayer is more important, another clear way for Paul to communicate that sex isn’t meant to be the ultimate goal in life, or our source of meaning – God is.
Question: Whether you’re married or not, how does this lens of having been reset in Christ change your views of marriage and sex? Does it challenge our culture’s view?
When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again?
The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate.
What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives:
Reset: Goals
Reset: Time
Reset: Money
Reset: Work
Reset: Body & Food
Reset: Sex & Marriage
Reset: Family
Reset: Compassion
Reset: Nature
Reset: Society
Reset: Death
Join us for the next several weeks, and invite God to reset your life.
