We are beginning a new series on “Becoming Like Family” as our online community members begin to share the daily challenges with friends, and we begin to gather our larger community together. We want to have five main characteristics, and the one we’re focusing on this week is to be spending time in community groups.
Yesterday, we saw that four-in-ten American young adults with a Christian background (43%) believe going to church and having Christian friends is optional.
You might think that this is a new phenomenon, but today we’ll read about a similar story from the Bible, written in a letter to some of the first Christians, within 50 years of Jesus’ death and resurrection.
Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:23-25 ESV)
First, please notice how clear this is that being a church here is about a gathering of people. The Greek word for church is ekklesia which literally means “an assembly” or “gathering of people” called out to be and do something specific. The author of the Letter to the Hebrews was not specifically speaking about a building. Even if they worshipped at the temple occasionally, it was primarily a place of Jewish ritual sacrifices, not a place that was immediately associated with Christian worship just because of its architecture or presence.
He was referring to a people group, a movement, who actually did spend time together – sometimes in temple, sometimes in homes, sometimes in rented rooms, and probably some places in between.
But the other thing that’s clear here is that they aren’t meeting together as much as they should, and it’s essential that they do.
The author doesn’t say why. Did they get lazy? Are they afraid of being identified by persecutors? Have they actually stopped believing?
No one can be sure. But the author is clear that being a regular part of a Christian community is critical regardless. He says it’s this important, it represents holding fast to what we claim/confess to believe. That involves connectedness with others who claim and confess the same things.
Gathering with other Christians is also a visible reminder of who we are – God’s beloved but distant children, trying to follow Jesus to know him again.
Someone I know recently went out West on business, and was planning to go to an Oilers vs. Leafs game, wearing a Leafs jersey! She went there knowing she’d be alone, and would endure persecution, where no one else would be dressed like her. But then at the game, she looked out, and saw a few other Leafs jerseys, and a few more, and a few more. She was reminded she wasn’t alone.
This is what church is about. Although we may feel alone at times as Christians, when we are part of a church we remind ourselves that we are not alone, as we catch a glimpse of others wearing our colours. We are not the only ones trying to live as followers of Jesus in a hostile world. In fact, there are millions of us, all over the world, and all around our offices and neighbourhoods. But we need to come out and recognize each other. As we gather together, we remember that we are part of a community. We see this, we feel it and we are encouraged. And we are challenged, to be there for each other throughout the week as well.
Question: Why do you think it’s important for followers of Jesus to meet together? What should come of their meetings?
Reminder: Last week we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Right after the Holy Spirit filled the apostles, and enabled them to speak in languages of the world, we find Peter starts speaking to the assembled crowds in Jerusalem. We’re going to read part of his speech or sermon. Remember where he is – he is in Jerusalem – the center of his Jewish nation and religion. He says some dangerous things! Let’s listen in:
This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says,
“‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’
Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls.
(Acts 2:32-41 ESV)
He starts by pointing out that Jesus, who died on the cross, was no longer dead. Raised up, and there were witnesses. Peter and his fellow apostles, and everyone around them was, by implication of being in Jerusalem in those days, probably aware that Jesus was crucified and people claimed he was alive. Missing body was probably newsworthy, up for debate.
Peter tries to make an important point by referencing their beloved former king, David. While he was alive, David wrote about someone – the Lord – sitting at God’s right hand and having seen their enemies overcome.
Was David talking about himself? He was certainly a great king. But he’s dead, he wasn’t raised or ascended to heaven, like Jesus, who fits this description quite nicely. Connecting Jesus and David means Peter says Jesus is a king, or the king they have been waiting for. He names him Christ – the anointed one. Jewish Kings were anointed, but there was always talk in the Bible of a special king, the king, the anointed one, who they called the Messiah. David was merely a prototype, not the real deal. Jesus is.
Then he thrusts his argument home. You crucified your Messiah, your king. This was a Jewish audience, but they weren’t the only ones complicit. The Romans were involved as well, once Jesus was handed over for trial. They are all implicated together, all of humanity is responsible. But Peter is talking to his fellow Jews, so he says you crucified your own King, knowing he is indicting his own people. He essentially says, we should have known better, even when the Romans didn’t.
And the Bible says they were cut to the heart.
Question: What does it mean to be"cut to the heart"? Why were Peter's audience cut to the heart? Have you ever had the experience of suddenly realizing how wrong you were about something important?
