We are beginning a new series on “Becoming Like Family” as our online community members begin to share the daily challenges with friends, and we begin to gather our larger community together.  We want to have five main characteristics, and the one we’re focusing on this week is to be spending time in community groups.

Yesterday, we saw that four-in-ten American young adults with a Christian background (43%) believe going to church and having Christian friends is optional.

You might think that this is a new phenomenon, but today we’ll read about a similar story from the Bible, written in a letter to some of the first Christians, within 50 years of Jesus’ death and resurrection.

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:23-25 ESV)

First, please notice how clear this is that being a church here is about a gathering of people.  The Greek word for church is ekklesia which literally means “an assembly” or “gathering of people” called out to be and do something specific.  The author of the Letter to the Hebrews was not specifically speaking about a building.  Even if they worshipped at the temple occasionally, it was primarily a place of Jewish ritual sacrifices, not a place that was immediately associated with Christian worship just because of its architecture or presence.

He was referring to a people group, a movement, who actually did spend time together – sometimes in temple, sometimes in homes, sometimes in rented rooms, and probably some places in between.

But the other thing that’s clear here is that they aren’t meeting together as much as they should, and it’s essential that they do.

The author doesn’t say why.  Did they get lazy?  Are they afraid of being identified by persecutors?  Have they actually stopped believing?

No one can be sure.  But the author is clear that being a regular part of a Christian community is critical regardless.  He says it’s this important, it represents holding fast to what we claim/confess to believe.  That involves connectedness with others who claim and confess the same things.

Gathering with other Christians is also a visible reminder of who we are – God’s beloved but distant children, trying to follow Jesus to know him again.

Someone I know recently went out West on business, and was planning to go to an Oilers vs. Leafs game, wearing a Leafs jersey!  She went there knowing she’d be alone, and would endure persecution, where no one else would be dressed like her.  But then at the game, she looked out, and saw a few other Leafs jerseys, and a few more, and a few more.  She was reminded she wasn’t alone.

This is what church is about.  Although we may feel alone at times as Christians, when we are part of a church we remind ourselves that we are not alone, as we catch a glimpse of others wearing our colours.  We are not the only ones trying to live as followers of Jesus in a hostile world.  In fact, there are millions of us, all over the world, and all around our offices and neighbourhoods.  But we need to come out and recognize each other.  As we gather together, we remember that we are part of a community. We see this, we feel it and we are encouraged.  And we are challenged, to be there for each other throughout the week as well.

Question: Why do you think it’s important for followers of Jesus to meet together?  What should come of their meetings?

Reminder: Last week we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - June 3, 2014

Tuesday - Study It - Pioneer Preaching

Pioneer Story

Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story. In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say? While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV) Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it. He says those listening to him were responsible for four terrible things about Jesus: 1) You handed him over. High priests handed him over to Roman authorities. 2) You disowned him before Pilate even though he would have let him go. They said Caesar is Lord instead about Jesus is Lord. 3) You traded him for a murderer There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus. 4) You killed the author of life. The crowds yelled, “Crucify him!” The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers. What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt. Question: Why would Peter make them feel so terrible? Where is he going with this?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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