Yesterday, we explored how a church community is meant to be a gathering, sometimes even just for fun and fellowship.
You might think church has always meant a religious gathering of Christians on Sunday morning. But in the Bible’s Greek language, church had another meaning before that. The Greek word for church is ekklesia which literally means “an assembly” or “gathering of people”. But not just for its own good. It’s called out to be and do something specific. This week’s passage says gathering together is not just for encouragement to love, but for encouragement to good works.
We are meant to be a preview of the world as God wants it to be. We are meant to make people say wow. Unlike the church I described yesterday, people are supposed to look at our community (even at its business meetings) and say, “Wow! That’s how we are supposed to relate with each other, and our world, and God. I can see it now!” They are meant to see the Kingdom of God in us.
Aristides was a philosopher in Athens in the second century and he observed the first Christians, the early church, and this is what he recorded about them in 125 AD.
“They walk in humility and kindness, and falsehood is not found among them. They love one another. He that has distributes liberally to him that does not have. If they see a stranger they bring him under their own roof and rejoice over him as if he were their own brother.”
Aristides looked at that first church, that earliest gathering of Christians and he said WOW.
Have you ever looked at a team, group or organization and said, wow? Why? Think of the Snowbirds, or a great dance troupe.
Our church today meant to make people say wow…because of our generosity and love of one another, that spills over to the lives of others near us.
We’re intending to becoming this kind of church through our discussion groups first, and also when our discussion groups come together as one community for celebration.
Challenge: If you’re not already meeting with a group, please do. What act of generosity and service can you do with your discussion group, or family, that will make others in your life say wow? Think of one thing internal to your group that you do for each other, and one thing your group does for others.
Reminder: Last week we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality.
In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve.
But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here:
On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV)
Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance.
For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving?
Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay.
The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law.
Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself!
Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
