Yesterday, we explored how a church community is meant to be a gathering, sometimes even just for fun and fellowship.

You might think church has always meant a religious gathering of Christians on Sunday morning.  But in the Bible’s Greek language, church had another meaning before that.  The Greek word for church is ekklesia which literally means “an assembly” or “gathering of people”.  But not just for its own good.  It’s called out to be and do something specific.  This week’s passage says gathering together is not just for encouragement to love, but for encouragement to good works.

We are meant to be a preview of the world as God wants it to be.  We are meant to make people say wow.  Unlike the church I described yesterday, people are supposed to look at our community (even at its business meetings) and say, “Wow!  That’s how we are supposed to relate with each other, and our world, and God.  I can see it now!”  They are meant to see the Kingdom of God in us.

Aristides was a philosopher in Athens in the second century and he observed the first Christians, the early church, and this is what he recorded about them in 125 AD.

“They walk in humility and kindness, and falsehood is not found among them.  They love one another.  He that has distributes liberally to him that does not have. If they see a stranger they bring him under their own roof and rejoice over him as if he were their own brother.”

Aristides looked at that first church, that earliest gathering of Christians and he said WOW.

Have you ever looked at a team, group or organization and said, wow?  Why?  Think of the Snowbirds, or a great dance troupe.

Our church today meant to make people say wow…because of our generosity and love of one another, that spills over to the lives of others near us.

We’re intending to becoming this kind of church through our discussion groups first, and also when our discussion groups come together as one community for celebration.

Challenge: If you’re not already meeting with a group, please do.  What act of generosity and service can you do with your discussion group, or family, that will make others in your life say wow?  Think of one thing internal to your group that you do for each other, and one thing your group does for others.

Reminder: Last week we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - August 26, 2015

Wednesday - Change It - Finding Rest

Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it. This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about - giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete Then Jesus comes along and says, “I am Lord of the Sabbath.” He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles. Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said. On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work. We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow. Question: Why do you think Jesus’ claims were so offensive to the religious legalists?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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