This week, we’re exploring how a church community should be committed to connectedness to God in worship.

Humans will never be more connected to God than in the kingdom of heaven, or the kingdom of God.  The Bible includes the book of Revelation, which recounts John’s vision of the kingdom of heaven.  Here’s what he described about angels, and then humans:

Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: “HOLY, HOLY, HOLY IS THE Lord GOD ALMIGHTY, WHO WAS, AND IS, AND IS TO COME.”  Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever,  the twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and say:  “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (Revelation 4:8-11)

Even in the kingdom, there is worship.  The word may not appear in this reading, but the core meaning is there.  Worship means “to give worth to something.”  And the words “you are worthy” are right at the beginning of the words the elders say in their heavenly worship.

You can tell what someone values by how they spend money, time.  You can see what’s worth their limited resources.  Worship is spending our limited time on God.  It’s an expression of love.

In our Marriage and Parenting courses, we introduce the five love languages.  Some communicate and receive love through words, touch, acts of service, time, and others through gifts.

In the same way, we can show love to God through various “languages”.  Worship includes prayer, and music, confessing sins, asking forgiveness, reminding ourselves what we believe, reading the Bible together, and more.  All aspects of how communities of Christians worship.

These are all ways to communicate God’s worth in our eyes.  You can see it in this reading.  The elders say, “You are worthy to receive glory and honor and power” but then they tell him why: he is the creator of everything.

He knows all this, of course.  But this is a time for humans, mortals, to feed that back to him.  To acknowledge he is at the cetner of our lives, not the periphery, and we’re not going to deny it.

Question: How do you know someone values you?  What do they say, do, or not?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - July 17, 2013

Wednesday - Change It - Originality

I know a PHd student who asked this question on Facebook: "How do you cite Facebook?" Researchers like her live and breathe citations. It's critical that they learn how to quote someone properly. There are whole books written about referencing sources properly. Good teaching in Jesus’ day was the same. Rabbi Hirschel says this. Rabbi Hillel says that. At best, a good teacher might come up with some creative parallel, paradox or new insight into those ancient words. But to say something original, that was risky. Maybe you could get away with it at end of your career, or maybe after you'd died, people would say it about you. The Jewish people have such a long history – to make up your own stuff was as if you thought you were better, and could ignore the past. If you did, people would ask, "Who is this guy?" In this case, he was Jesus, a carpenter from a small town. He never went to the advanced schools of Judaism. Lucky he was literate. He was not where you’d expect original, profound teaching to come from. You might expect teaching that was original and trite, or profound and dated, but not original and profound at once. Yet, everyone, even his enemies, saw this profound, original teaching in Jesus. They said the same as these crowds. “He teaches as one with authority” meaning he wasn’t quoting the great teachers of the past, like other Jewish Rabbis always did. He just taught, and people recognized his words as good and true, despite his lack of citations. He hadn’t followed another rabbi, he just gathered a school of students around him. He doesn’t need to cite, because he is the source of all truth. He is called the "Word" of God - the "Word" being a Greek concept of the truth with personality. Question: How is Jesus different from other teachers in your life? What did he teach that no one else said before, or has ever improved upon since? We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?

From Series: "Sermon on the Mount"

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