This week, we’re exploring how a church community should be committed to connectedness to God in worship.
Humans will never be more connected to God than in the kingdom of heaven, or the kingdom of God. The Bible includes the book of Revelation, which recounts John’s vision of the kingdom of heaven. Here’s what he described about angels, and then humans:
Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: “HOLY, HOLY, HOLY IS THE Lord GOD ALMIGHTY, WHO WAS, AND IS, AND IS TO COME.” Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and say: “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (Revelation 4:8-11)
Even in the kingdom, there is worship. The word may not appear in this reading, but the core meaning is there. Worship means “to give worth to something.” And the words “you are worthy” are right at the beginning of the words the elders say in their heavenly worship.
You can tell what someone values by how they spend money, time. You can see what’s worth their limited resources. Worship is spending our limited time on God. It’s an expression of love.
In our Marriage and Parenting courses, we introduce the five love languages. Some communicate and receive love through words, touch, acts of service, time, and others through gifts.
In the same way, we can show love to God through various “languages”. Worship includes prayer, and music, confessing sins, asking forgiveness, reminding ourselves what we believe, reading the Bible together, and more. All aspects of how communities of Christians worship.
These are all ways to communicate God’s worth in our eyes. You can see it in this reading. The elders say, “You are worthy to receive glory and honor and power” but then they tell him why: he is the creator of everything.
He knows all this, of course. But this is a time for humans, mortals, to feed that back to him. To acknowledge he is at the cetner of our lives, not the periphery, and we’re not going to deny it.
Question: How do you know someone values you? What do they say, do, or not?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Here's one of Jesus' most famous one-liners:
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Then he went on:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV)
We'll look first at the first part – what's known as the Golden Rule.
You may think this was nothing new. Haven't other teachers said similar things?
Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.”
Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry"
Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others."
People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else.
If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it.
But in fact, Jesus isn't saying the same old thing, he says something very new!
When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you.
But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others.
That's what Jesus was all about.
We'll explore this more later this week.
Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?
