We are in our last weeks of a new series on “Becoming Like Family”. This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community. We won’t be bound together by a building, or institution, but rather by five commitments. We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.
Canadians clearly have an openness and willingness to give to others. According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.
But when Christians talks about giving, sometimes it feels different. We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.
Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned? Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.
A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around. This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.
For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing. Some might suggest we’d be better to leave it alone, and teach about lighter stuff.
But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you? You’d wonder what they were holding back, and rightfully so. You’d call WikiLeaks and see if they know what’s been blacked out!
It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it. It would be like blacking out 15% of Jesus’ words in the Bible!
I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue. He knew money had a lot to do with our feelings of self-worth, identity and security in life. These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.
Question: Have you seen someone who worships money? How could you tell?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Jesus’ second illustration about priorities in life. Said it with a confusing saying that needs to be explained for people in our day:
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! (Matthew 6:22-23 ESV)
When we ask what’s in someone’s heart, is the answer blood? No, the heart stands for something else – the core of their being. In Jesus’ culture, the eye was often used in the same way.
Someone with a good eye was someone generous. Someone with a bad eye = miserly.
Jesus is saying those who are generous are like those who can see where they are going, and those who are selfish are like the blind.
That’s why he says the eye is a lamp, or window, into the body. It’s a small thing, but its functionality changes everything. For sighted people, eyes are the guide for just about every task. We don't do much by touch unless we have to. But blind people learn to do everything differently. I’m always fascinated by how blind people get around – it takes an entirely different skillset from the way I move. And the difference all comes down to that little eye.
In this illustration, our “eye” or “heart” represents our priorities, ambitions, hopes and dreams. And like an eye, they affect everything. If our priorities are right, they affect how we handle everything else. If our priorities are wrong, then everything is in disarray, with competing priorities constantly battling each other.
Sailing - aim the bow where you want to go. Aim it at Christ’s character – the one who was generous, sacrificial because he was resolute in his priorities, God’s kingdom breaking into our world.
He was heavenly minded – but did a tremendous amount of worldly good.
Investing in developing a Christlike character as our priority is the one safe investment, because is something we can take with us. As we accept him as saviour and submit to him as Lord, he transforms us through his Holy Spirit, into his likeness. Makes us acceptable to the Father. So we can join him, in his presence, heaven.
Question: When you see someone who has what you desire how to do feel personally? What do you think of them? How does greed blind us to our true state? How does generosity free us from the grip of materialism and self-centeredness?
