We are in our last weeks of a new series on “Becoming Like Family”.  This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community.  We won’t be bound together by a building, or institution, but rather by five commitments.  We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.

Last week the Governor General kicked off a new initiative in canada: My Giving Moment at http://mygivingmoment.ca/.  You can watch a video introduction here: http://www.youtube.com/watch?v=_9Tn22k6jwE

Canadians clearly have an openness and willingness to give to others.  According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.

But when Christians talks about giving, sometimes it feels different.  We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.

Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned?  Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.

A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around.  This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.

For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing.  Some might suggest we’d be better to leave it alone, and teach about lighter stuff.

But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you?  You’d wonder what they were holding back, and rightfully so.  You’d call WikiLeaks and see if they know what’s been blacked out!

It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it.  It would be like blacking out 15% of Jesus’ words in the Bible!

I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue.  He knew money had a lot to do with our feelings of self-worth, identity and security in life.  These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.

Question: Have you seen someone who worships money?  How could you tell?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - September 8, 2015

Tuesday - Study It - Structured Rest

Work and Rest

We have talked a lot about the need for rest...the main way we see that spoken of in the Bible is Sabbath rest - one day in seven, one year in seven. In Judaism, this was very structured and supported by cultural and societal norms. Jesus' approach seemed to be to peel away the layers of societal and cultural norms, all the rules that had been developed over the years, and simply return to the God-given command to rest on the seventh day. This was his usual routine - where humans focus on actions, in hopes that it will change hearts, Jesus wants to focus in on the heart. Jesus wants to mold hearts to want to know and follow him, and where that then transforms their actions. This makes taking Sabbath rest both easier and harder. It’s harder, because just blindly following rules isn't all that hard, especially when everyone else in society follows them as well. It’s easier because of the freedom we explored last week...freedom from slavery to rules, replaced by a new kind of obedience, to a person rather than a code. Jesus gives rest from enforced rest – he gives true rest. We can see it in how Jesus handled the crushing demands of his own work: Mark 6:30-32 ESV The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.” He took rest when he needed it, we have several examples of unstructured rest that he took "regularly". When I found I’d been sitting too long at an office job, I used to go for a walk around the block from my office. I called it my sanity walk. Or at other times, I would just get up and do something different. Working from home, I might empty the dishwasher, then get back to my computer refreshed from the change of pace. We also see Jesus taking weekly rest. “He went to synagogue to worship on the seventh day. When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom.” It was Jesus’ “custom” to take weekly Sabbath rest according to the rules of his father in heaven, and not according to the rules of the Pharisees. We also see Jesus living with an annual rhythm. He celebrated the annual feasts – we see him attending Passover in Jerusalem, for example. As he travelled to and from various religious festivals, there are ebbs and flows in his energy and work – the big moments in his ministry regularly coincide with major festivals. Sometimes he is in small towns, sometimes in the city. There were intense times and places and low times and places in his culture...and his ministry needed both. The Bible also commands a year of rest after six years of work - not to lay around, but let the land lie fallow and improve, and let slaves and debts go free. There was also a command that every 50 years, a complete reset and leveling of the playing field should occur. Unfortunately there is no evidence they ever listened to and observed these. Let’s not let the same thing happen to us! Question: What rest can you plan for today? This week? This year? Now dream a little bit - what could a "reset" year look like this decade? What about for the whole of your life?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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