We are in our last weeks of a new series on “Becoming Like Family”. This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community. We won’t be bound together by a building, or institution, but rather by five commitments. We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.
Canadians clearly have an openness and willingness to give to others. According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.
But when Christians talks about giving, sometimes it feels different. We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.
Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned? Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.
A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around. This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.
For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing. Some might suggest we’d be better to leave it alone, and teach about lighter stuff.
But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you? You’d wonder what they were holding back, and rightfully so. You’d call WikiLeaks and see if they know what’s been blacked out!
It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it. It would be like blacking out 15% of Jesus’ words in the Bible!
I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue. He knew money had a lot to do with our feelings of self-worth, identity and security in life. These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.
Question: Have you seen someone who worships money? How could you tell?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Jesus is challenging those who pray in public in order to get ahead, to look religious.
He says they got the reward they wanted, immediately. People saw them, were impressed. Done.
Problem is, empty reward.
What is God's reward for prayer?
It's him. A relationship with him.
This happens to be what true prayer is about anyway…talking to God…spending time with him.
God makes himself, the reward, available to all who will receive him.
Closet prayer is like training, shutting out all ulterior motives until we learn to pray for God alone.
God is the best spectator for prayer - he sees prayer and motive.
Even the worst prayer - God sees the right motive.
Even the best prayer - God sees the wrong motive.
The word "closet" in this reading is not where someone kept their clothes. It comes from the Greek "tameion" which means storeroom. This suggests there are immediate "treasures" when you pray for God alone.
When we pray for God and God alone, we are seeking God, and he is ready and willing to hold up his side of the relationship by giving us what we were seeking.
When we pray for others to see, we’re clearly not seeking God but our own benefit, so he gives us that reward we sought, but that's all.
If we want applause, he says we can have it. But we're settling for second best.
I once got a phone call, informing me that someone was taking Christianity 101 student because he wanted to be baptized in hopes it would helps him immigration case.
In the end, I was happy for him to take the course, and would even baptize him if he decided to follow Jesus as his Lord. Those things are highly rewarding in and of themselves! An eternal relationship with God through Jesus Christ – nothing is more rewarding.
What about the immigration thing? I doubt it would have helped. One might have a case as a persecuted refugee if they were a baptized Christian at home, before coming to Canada. But immigration authorities probably wouldn’t care if he was baptized in Canada last year.
If he took my course, and was baptized, all because he wanted to improve his chances at immigration, he would quickly discover it was an empty reward, nowhere near as good as the real reward.
We settle for second best sometimes.
We pursue rewards in life, on earth, when we could be pursuing rewards in heaven!
We can do this with prayer. We say a bunch of things about God, and call it prayer, when we could be talking to God.
We say some words we don’t really believe, simply because someone told us we should.
Question: Have you ever tried to regularly spend time in prayer alone with God? What did you find easy comfortable, or difficult and uncomfortable about the experience?
