We are in our last weeks of a new series on “Becoming Like Family”.  This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community.  We won’t be bound together by a building, or institution, but rather by five commitments.  We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.

Last week the Governor General kicked off a new initiative in canada: My Giving Moment at http://mygivingmoment.ca/.  You can watch a video introduction here: http://www.youtube.com/watch?v=_9Tn22k6jwE

Canadians clearly have an openness and willingness to give to others.  According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.

But when Christians talks about giving, sometimes it feels different.  We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.

Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned?  Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.

A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around.  This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.

For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing.  Some might suggest we’d be better to leave it alone, and teach about lighter stuff.

But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you?  You’d wonder what they were holding back, and rightfully so.  You’d call WikiLeaks and see if they know what’s been blacked out!

It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it.  It would be like blacking out 15% of Jesus’ words in the Bible!

I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue.  He knew money had a lot to do with our feelings of self-worth, identity and security in life.  These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.

Question: Have you seen someone who worships money?  How could you tell?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - May 15, 2013

Wednesday - Change It - Forgiveness

You’ve probably heard the saying, “forgive and forget,” but forgiveness is not slavishly forgetting wrongs, that would simply allow many to be victimized again. It’s also not about demanding someone change before we forgive them. It’s not just thinking that time will heal everything. It’s actively releasing someone into God’s hands, and allowing him to determine punishment or forgiveness. Forgiveness is a choice, not a feeling. It names the hurt, acknowledges it happened, and that it was wrong. And then it’s a gift we give the other person, by releasing them from our feeble attempts to be God and judge over them. It’s about loving our enemies, recognizing them as a sinner in need of God’s forgiveness. Jesus was about forgiveness, and forgiving others allows us to be living examples of his forgiveness. This is why it’s such a big sign of discipleship – almost formulaic. The message of God’s forgiveness needs to be talked about, but also needs to be lived out. The best sign that we have experienced God’s forgiveness is that we start spreading it around. One journalist wrote, "I think the most powerful demonstration of the depth of Amish forgiveness was when members of the Amish community went to the killer's burial service at the cemetery," Kraybill says. "Several families, Amish families who had buried their own daughters just the day before were in attendance and they hugged the widow, and hugged other members of the killer's family." Imagine the release for that family. The guilt they experienced, their last name tarnished, so on. The community’s forgiveness meant they were now freed for new beginnings. Tomorrow, we see how forgiveness is also about releasing you, the one doing the forgiving. Question: Have you ever been forgiven? What did it release you to do?

From Series: "Sermon on the Mount"

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