We are in our last weeks of a new series on “Becoming Like Family”. This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community. We won’t be bound together by a building, or institution, but rather by five commitments. We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.
Canadians clearly have an openness and willingness to give to others. According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.
But when Christians talks about giving, sometimes it feels different. We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.
Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned? Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.
A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around. This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.
For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing. Some might suggest we’d be better to leave it alone, and teach about lighter stuff.
But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you? You’d wonder what they were holding back, and rightfully so. You’d call WikiLeaks and see if they know what’s been blacked out!
It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it. It would be like blacking out 15% of Jesus’ words in the Bible!
I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue. He knew money had a lot to do with our feelings of self-worth, identity and security in life. These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.
Question: Have you seen someone who worships money? How could you tell?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
So far this week, we've seen that Christian faith is not about just the words you say, and not just about deeds you do.
If it were, then Christian faith would be like trying to get to know a celebrity - you would either be guessing the right passcode to get through their mansion gates, or you'd be trying to hop the fence.
It would be easy to know about the celebrity, and never really know them.
But thankfully, God is not like a celebrity who keeps a safe distance from his fans.
In Jesus, God came to earth. He didn’t have to, but he passed through those gates into our world and made it possible for us to know him personally.
God took on human flesh, clothed in the way people were clothed in first century Israel, and spoke their language.
We can actually know God, who came to earth in Jesus, and is active today through his Holy Spirit. Even though Jesus died and rose and since returned to heaven, we can still know him by studying his words, communicating with him in prayer, and with the community he calls his body on earth – the church. Like the one we are forming in Ajax in Durham Region just East of Toronto.
The saying is true: it's not about what you know, or do, it’s about who you know.
Who you know, will then affect what you say and do.
Words and deeds are important, but are no substitute for the full picture of life in God's kingdom given in the Sermon on the Mount.
It's about actually following who you say you follow. Inviting him to transform life…not just saying he does.
The aim is to have him transform our hearts, so they look more like his.
How do we know? That’s what Jesus has been teaching all through the Sermon on the Mount. He's been describing what God’s heart looks like, and wants your heart to look like, so that it transforms the rest of your life. The health of your actual heart matters – blood passes through to all areas of the body.
An unhealthy heart means unhealthy life. No matter how healthy you appear, you aren’t healthy if your heart is hurting.
God wants to transform the heart of our lives, so all other areas of life get healthy.
And he warns us that starting with our words and actions will result in failure.
It starts with openness to Jesus…a willing submission to his will.
Challenge: List some ways to intentionally get to know a new friend, neighbour or colleague better. Now list ways you can intentionally get to know Jesus better. Pick one from each list and try it today.
