We are in our last weeks of a new series on “Becoming Like Family”. This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community. We won’t be bound together by a building, or institution, but rather by five commitments. We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.
Canadians clearly have an openness and willingness to give to others. According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.
But when Christians talks about giving, sometimes it feels different. We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.
Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned? Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.
A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around. This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.
For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing. Some might suggest we’d be better to leave it alone, and teach about lighter stuff.
But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you? You’d wonder what they were holding back, and rightfully so. You’d call WikiLeaks and see if they know what’s been blacked out!
It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it. It would be like blacking out 15% of Jesus’ words in the Bible!
I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue. He knew money had a lot to do with our feelings of self-worth, identity and security in life. These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.
Question: Have you seen someone who worships money? How could you tell?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Yesterday I asked you to define love. One common way people today define love is to be as tolerant and permissive as possible, as long as the other person does not to hurt others.
See what a low standard that is? Jesus defines love to a much higher degree, he says to love one another as oneself. He knows we are self-centered…and Jesus uses that to teach us love for others.
Between loving God with everything, and loving neighbours as ourselves, Jesus has declared self-salvation to be impossible. We may love God to one degree or another. But with everything? We can and should try, but we reach our limits since we are only human, and separated ourselves from God in sin. We need help.
Equally true, we may make ourselves harmless and never say a word to anyone who isn’t harming another, but we can’t make ourselves completely love others as ourselves – we always want more for ourselves than to be tolerated and put up with. We can and should try to love others as ourselves, but we need the help of another to do this.
Jesus made himself harmless, and willingly sacrificed himself on a cross in the ultimate action of love for God and others. He led the way, and did what would be impossible for humans, so we could follow him in love for God and love for others, rather than trying to trailblaze ourselves.
We’ll look at this more in this upcoming series on neighbours.
Challenge: How do your actions “hang’ under love of God or love of neighbour? Is there anything you’ve done in the last week that doesn’t fit one of those loves?
