We are in our last weeks of a new series on “Becoming Like Family”.  This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community.  We won’t be bound together by a building, or institution, but rather by five commitments.  We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.

Last week the Governor General kicked off a new initiative in canada: My Giving Moment at http://mygivingmoment.ca/.  You can watch a video introduction here: http://www.youtube.com/watch?v=_9Tn22k6jwE

Canadians clearly have an openness and willingness to give to others.  According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.

But when Christians talks about giving, sometimes it feels different.  We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.

Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned?  Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.

A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around.  This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.

For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing.  Some might suggest we’d be better to leave it alone, and teach about lighter stuff.

But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you?  You’d wonder what they were holding back, and rightfully so.  You’d call WikiLeaks and see if they know what’s been blacked out!

It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it.  It would be like blacking out 15% of Jesus’ words in the Bible!

I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue.  He knew money had a lot to do with our feelings of self-worth, identity and security in life.  These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.

Question: Have you seen someone who worships money?  How could you tell?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - May 6, 2014

Tuesday - Study It - Pioneer Story

The book of Acts was written by Luke, a medical doctor who took an interest in the teachings of Jesus through his mentor, Peter. He’s examined the evidence for Jesus’ life in his earlier letter, the Gospel of Luke, and this time he’s looking at what happened to those who decided to continue folloinwg him. He’s writing to educate a Greek man named Theophilus, as he explains in the first few lines of the letter. In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. (Acts 1:1-14 ESV) Main Points: The Pioneer The pioneer is alive, not dead. He is truly a pioneer, not just in innovative teaching, but he’s blazed a new trail through death to life again. He suffered, and they saw that either directly or simply as people in Jerusalem at the time, they would have known what happened. And now they saw “many proofs” as he appeared to them in person, alive, not dead. The Followers The Pioneer story is going to become their story, via the Holy Spirit. They will receive power from the Holy Spirit. They can follow Christ through death, and into life. They have a job to do before that happens – and they’re called to bravely and confidently do it together. Their mission is to bring the message of Jesus and his kingdom to everyone, in stages. They were to start in Jerusalem, those who would be quite like them. Then Judea, Samaria would mean reaching those close, with a few shared beliefs, but different enough to be a challenge. Then, they were to reach the ends of the earth – the entire world. Jesus has handed the baton to them, knowing he taught them what they needed, and would be with them through his spirit. The Ending This pioneer story has a great ending, but not yet. When Jesus returns to this earth, and ushers in his kingdom, the world as God originally created it – the kingdom of God. It’s clear from their question that the disciples expected this to come with the Holy Spirit, but Jesus makes clear they have a job to do with the Spirit, while they wait for Jesus’ second coming. When he does come, some will still be alive, but those who’ve died in Christ are raised like Jesus was to enjoy this kingdom. This kingdom of God was his message when he first started preaching publicly, it remained his message through life, and now we know it was his message in resurrection life too. See how the story of Jesus, his life, death and resurrection, are at the center of everything. Question: How do you already see the DNA of Jesus in this community of disciples? Read the Bible in Sync Today Meeting with a Group? Your discussion questions are in this week's Group Study Guide

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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