We are in our last weeks of a new series on “Becoming Like Family”.  This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community.  We won’t be bound together by a building, or institution, but rather by five commitments.  We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.

Last week the Governor General kicked off a new initiative in canada: My Giving Moment at http://mygivingmoment.ca/.  You can watch a video introduction here: http://www.youtube.com/watch?v=_9Tn22k6jwE

Canadians clearly have an openness and willingness to give to others.  According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.

But when Christians talks about giving, sometimes it feels different.  We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.

Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned?  Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.

A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around.  This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.

For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing.  Some might suggest we’d be better to leave it alone, and teach about lighter stuff.

But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you?  You’d wonder what they were holding back, and rightfully so.  You’d call WikiLeaks and see if they know what’s been blacked out!

It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it.  It would be like blacking out 15% of Jesus’ words in the Bible!

I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue.  He knew money had a lot to do with our feelings of self-worth, identity and security in life.  These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.

Question: Have you seen someone who worships money?  How could you tell?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - June 3, 2014

Tuesday - Study It - Pioneer Preaching

Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story. In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say? While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV) Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it. He says those listening to him were responsible for four terrible things about Jesus: 1) You handed him over. High priests handed him over to Roman authorities. 2) You disowned him before Pilate even though he would have let him go. They said Caesar is Lord instead about Jesus is Lord. 3) You traded him for a murderer There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus. 4) You killed the author of life. The crowds yelled, “Crucify him!” The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers. What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt. Question: Why would Peter make them feel so terrible? Where is he going with this?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

More From "Pioneer Story"

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