As we become a church, a community of people learning to follow Jesus in sync even while apart, we are working to be commited to five key things.  This week, we’re looking to be commited to generosity in our resources.  We want to be known for this as a community.

One of the first church leaders, Paul, wrote this to Timothy, who he was mentoring to lead churches after him:

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. – 1 Timothy 6:17-19 ESV

We asked yesterday if you knew anyone who worshipped money, and how you could tell.  That’s exactly what Paul is warning about here.  He doesn’t want the church to be a community where people set their hopes on material things.  If we do, we will quickly find they are not eternally safe.  Stocks fall, companies bankrupt, mortgages default, technology goes obsolete, and goods rot and rust away.

A right attitude about money and posessions doesn’t start with rules, principles or anything on this earth, rather it starts with God himself.  If you put your faith and trust in him first, you will see money and material differently as a result.  We’ll look at four shifts in our thinking:

It All Comes from God

God is not trying to take money away from us.  We are being invited to share in God’s work and to commit our resources to this work.  This invitation is always a privilege. It comes from our need for God, not God’s need for us

The book Outliers by Malcolm Gladwell says something that Chrsitians have known all along.  He looks at highly successful people in our world, and searches for the origins of their success. Not once does he find a self-made person who engineered 100% of their own success.  Each had unique opportunities handed to them, that allowed them to excel.  This is how Christians have always known our lives to work!

This is a shift: We are now managing the money, time and talents that have been entrusted to us by God, in order to make sure that God’s work is done.  When applied to personal finances, to how we use our time and our natural skills and abilities, this is an absolutely radical concept. It goes to the very core of who we are and how we see ourselves.

We Need to Give

The conventional wisdom concerning money is that we have to learn how to hang on to it, not how to give it away.

We need to give in order to be free:  The seductive power of money is undeniable.  But it is disarmingly subtle.  In ensnares us without our even being aware of it.  It wraps chains around our hearts, our minds, our imagination without our even noticing….

There is only one way.  The power of money can only be broken by learning to give it away.  The basic question is simply, Will I control my money, or will my money control me ?

When we begin to give, the chains begin to break.  This can be very uncomfortable, frequently it is painful.  Yet once the chains are broken we experience the sheer exhilaration of freedom.  Only then do we realize how tightly the chains were wrapped around our heart.  Only then can we really understand what Jesus meant when he said, “It is more blessed to give than to receive.”  We were created to give, not to hoard…Jesus wants us to be free.

We need to give in order to find fulfillment:
Enough always seems to be just a little bit more than I have right now.  A study was done by an economist called George Barna and it shows that most people seriously believe that they need approximately $8-10,000 more a year to live the way they would like to and no matter how much their income increases they still believe they need 8k-10k more.  They never find it.

People who give of their time and resources in service of others will tell you time and time again how incredibly fulfilling it is…that happiness doesn’t come from wealth, financial or otherwise, but rather because they are happy with what God has given, they are able to be contented and happy in all things, and that is a kind of wealth in itself that overflows into all parts of life.

Question: Have you ever found freedom or fulfillment in giving?  Why?

Read the Bible in Sync Today

Ryan Sim - September 17, 2013

Tuesday - Study It - Strangers to Neighbours

Won\'t You Be My Neighbour?

Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story: But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV) Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level? He’s asking the same question as many readers today - who exactly is my neighbour, so I can make sure I love the minimum number of people necessary? So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities. But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy. Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity. Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “ After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident. But as a Christian, is there a similar loophole? Question: How have you tried to justify or rationalize not loving someone like yourself?

From Series: "Won't You Be My Neighbour?"

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