We want to be a church known for generosity.  Yesterday we saw two principles that a relationship with God teaches us about generosity, and we’ll see two more today.

What we have is not as important as what we keep

The third principle of stewardship has to do with attitude.  This is a far more important consideration than how much money we happen to have.  Stewardship has far more to do with faith than it does with money.  How we look at what we have is far more important that how much we have.

Peter Marshall, who was chaplain of the United States Senate for many years, shared this true story:
There was a man who struggled to give even though he had a large income. He had long been taught to give 10% of his income away, which is called a tithe.  The man said to Marshall, “I have a problem. I used to tithe regularly some years ago, but…but now…I am earning hundreds of thousands a year, and there is no way I can afford to give ten percent to the church.”

The chaplain said they should pray about it and led off, “Heavenly Father, I pray that you would reduce this man’s income back to the place that he can afford to tithe.“

Like the senator, one of the biggest lies we tell ourselves is that we will begin to give more generously when we have a little bit more.  This is simply not true, the day never comes.  Jesus said that those who are faithful when they have a little will be faithful when they have a lot.

The time to learn giving is when we have a little.  It becomes increasingly difficult as our prosperity increases…remember those cords around our hearts.

How much we give is not as important as how much we keep

One day as Jesus sat in the temple with his disciples people came by with their offerings for the temple. Some of the people were quite rich, and they made sizeable donations.  Among them was a poor widow who dropped in her gift of only a few pennies.  Perhaps someone laughed…Jesus pointed out that this widow had actually given more than all the others.

Seeing their surprise at his remark he explained that all the others given from their wealth.  They still had lots left. But this woman had given out of her poverty.  She had nothing left.  In the eyes of God her gift amounted to more than theirs.  God evaluates things differently from the way we do.  In this matter of financial stewardship it is important for growing Christians to remember how much we hold back is far more important than how much we give.    Once again the issue comes back to whether or not we will allow Jesus to free us from the power of money and are we willing to trust God.

These same questions apply to how we use our time and how much of our time we are using to further God’s work around the world.    How much time do we keep for ourselves and how much time do we give to God and those he loves?

Think of a child’s allowance.  The parents don’t really give a child money because he needs it.  They provide everything he needs.  And they don’t ask him to give to charity, buy gifts for others, etc. because he has too much.  They do it to teach him something, to shape and guide him for the future.

Question: Based on these two stories, what do you think God is training people for?  What’s the end goal?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

Work and Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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