We want to be a church known for generosity.  Yesterday we saw two principles that a relationship with God teaches us about generosity, and we’ll see two more today.

What we have is not as important as what we keep

The third principle of stewardship has to do with attitude.  This is a far more important consideration than how much money we happen to have.  Stewardship has far more to do with faith than it does with money.  How we look at what we have is far more important that how much we have.

Peter Marshall, who was chaplain of the United States Senate for many years, shared this true story:
There was a man who struggled to give even though he had a large income. He had long been taught to give 10% of his income away, which is called a tithe.  The man said to Marshall, “I have a problem. I used to tithe regularly some years ago, but…but now…I am earning hundreds of thousands a year, and there is no way I can afford to give ten percent to the church.”

The chaplain said they should pray about it and led off, “Heavenly Father, I pray that you would reduce this man’s income back to the place that he can afford to tithe.“

Like the senator, one of the biggest lies we tell ourselves is that we will begin to give more generously when we have a little bit more.  This is simply not true, the day never comes.  Jesus said that those who are faithful when they have a little will be faithful when they have a lot.

The time to learn giving is when we have a little.  It becomes increasingly difficult as our prosperity increases…remember those cords around our hearts.

How much we give is not as important as how much we keep

One day as Jesus sat in the temple with his disciples people came by with their offerings for the temple. Some of the people were quite rich, and they made sizeable donations.  Among them was a poor widow who dropped in her gift of only a few pennies.  Perhaps someone laughed…Jesus pointed out that this widow had actually given more than all the others.

Seeing their surprise at his remark he explained that all the others given from their wealth.  They still had lots left. But this woman had given out of her poverty.  She had nothing left.  In the eyes of God her gift amounted to more than theirs.  God evaluates things differently from the way we do.  In this matter of financial stewardship it is important for growing Christians to remember how much we hold back is far more important than how much we give.    Once again the issue comes back to whether or not we will allow Jesus to free us from the power of money and are we willing to trust God.

These same questions apply to how we use our time and how much of our time we are using to further God’s work around the world.    How much time do we keep for ourselves and how much time do we give to God and those he loves?

Think of a child’s allowance.  The parents don’t really give a child money because he needs it.  They provide everything he needs.  And they don’t ask him to give to charity, buy gifts for others, etc. because he has too much.  They do it to teach him something, to shape and guide him for the future.

Question: Based on these two stories, what do you think God is training people for?  What’s the end goal?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - April 30, 2013

Tuesday - Study It - Pompous Prayer

Matthew 6:5-13 says “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. (Matthew 6:5-13 ESV) First, Jesus indicates prayer is a good thing. He says “when you pray” – not “if you like that kind of thing” It was expected - 3 times a day for devout Jews. Jesus’ followers were probably no different. So what’s his problem? Is it that hypocrites stand to pray? No – normal. Is it that they pray in synagogues and street corners? I could see street corners, but why would praying in synagogue be an issue? Posture and place are even okay...so what is the problem? Motivation is the problem. They are not praying in public to help others know something about God - they are helping others know something about themselves. That they're good, holy, spiritual people, or at least moreso than others. Using prayer like a tool to get ahead in society. For power and influence. When he says not to pray like those people, don't apply this as rigid legalism, where Jesus is saying no one should ever pray where anyone else will ever know. That would be pretty hard to do! And Jesus didn’t follow that. This is to do with private prayer. Christians are still allowed to pray as a group. It’s different, and permitted…in fact, encouraged. When Jesus taught them to pray in this passage, with the Lord’s Prayer, he started OUR Father. So his issue is when people making private prayer public, not to teach others about Jesus, not to pray to God with other Christians, but to make themselves look good, or make other people look bad. Question: Have you ever said a prayer, and not really meant it, or simply prayed because someone asked you to? How did it feel?

From Series: "Sermon on the Mount"

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