We want to be a church known for generosity.  Yesterday we saw two principles that a relationship with God teaches us about generosity, and we’ll see two more today.

What we have is not as important as what we keep

The third principle of stewardship has to do with attitude.  This is a far more important consideration than how much money we happen to have.  Stewardship has far more to do with faith than it does with money.  How we look at what we have is far more important that how much we have.

Peter Marshall, who was chaplain of the United States Senate for many years, shared this true story:
There was a man who struggled to give even though he had a large income. He had long been taught to give 10% of his income away, which is called a tithe.  The man said to Marshall, “I have a problem. I used to tithe regularly some years ago, but…but now…I am earning hundreds of thousands a year, and there is no way I can afford to give ten percent to the church.”

The chaplain said they should pray about it and led off, “Heavenly Father, I pray that you would reduce this man’s income back to the place that he can afford to tithe.“

Like the senator, one of the biggest lies we tell ourselves is that we will begin to give more generously when we have a little bit more.  This is simply not true, the day never comes.  Jesus said that those who are faithful when they have a little will be faithful when they have a lot.

The time to learn giving is when we have a little.  It becomes increasingly difficult as our prosperity increases…remember those cords around our hearts.

How much we give is not as important as how much we keep

One day as Jesus sat in the temple with his disciples people came by with their offerings for the temple. Some of the people were quite rich, and they made sizeable donations.  Among them was a poor widow who dropped in her gift of only a few pennies.  Perhaps someone laughed…Jesus pointed out that this widow had actually given more than all the others.

Seeing their surprise at his remark he explained that all the others given from their wealth.  They still had lots left. But this woman had given out of her poverty.  She had nothing left.  In the eyes of God her gift amounted to more than theirs.  God evaluates things differently from the way we do.  In this matter of financial stewardship it is important for growing Christians to remember how much we hold back is far more important than how much we give.    Once again the issue comes back to whether or not we will allow Jesus to free us from the power of money and are we willing to trust God.

These same questions apply to how we use our time and how much of our time we are using to further God’s work around the world.    How much time do we keep for ourselves and how much time do we give to God and those he loves?

Think of a child’s allowance.  The parents don’t really give a child money because he needs it.  They provide everything he needs.  And they don’t ask him to give to charity, buy gifts for others, etc. because he has too much.  They do it to teach him something, to shape and guide him for the future.

Question: Based on these two stories, what do you think God is training people for?  What’s the end goal?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - September 2, 2015

Wednesday - Change It - Inner Rest

We’re going to take a quick look at a passage from the Sermon on the Mount today, that we actually explored several weeks ago as part of that series. You can find it here: http://bit.ly/14LRCtP Matthew 6:28-34 ESV says: And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Jesus uses a good analogy – beautiful flowers are clothed in God-given beauty. But our human tendency is to see beauty as the product of our own hard work – we need to toil and spin if we want to be beautiful. We have invented entire industries of fashion, consmetics, pharmaceuticals devoted to helping us work for our beauty. We regularly delude ourselves into thinking it’s all about us, from our beauty to our purpose in this world, and that can make it very hard to rest. It’s so easy to feel guilty – I didn’t do as much as I should have last week, I forgot this, or I am so not ready for Monday. We always think we should be doing more. It can be particularly hard for entrepreneurs – every sale makes or breaks the company, every contact could be a sale. So we stay up at night, or check our phone constantly, or just have our mind on work when it could be resting. True rest means finding ways to put that kind of worry and guilt aside. Tomorrow, we’ll look at one more inner change that helps., then next week we’ll look at some practical hints, but for many this looks like prayer, some kind of different activity, and turning the phone off. Question: What do you tend to worry about when you’re resting? Do you feel guilty about resting, or taking vacation?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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