This week we’re learning that our money, our time and our natural skills are  resources to be used in ways that will allow God’s purposes to be realized. Amazingly we are given total freedom in this. There are no set rules or specific suggestions, only the objective.  The challenge is to use our imagination and our creativity in thinking out how we will apply our money, for example, to this purpose.  As we learn more about God our awareness of the opportunities to use our money in this way will increase….charities, individuals, families and church ministries will all show us ways we can make a difference.

I have seen three steps many Christians move through as they grow in generosity.

It begins with casual giving.  This happens at the checkout counter in a store when they ask if you’d like to give a dollar to this fund or that.  It also happens in a church service when a plate is passed, and you look to see what you can give today.

But often we move from there to another type of giving: responsible giving.

I know of one person who’d grown up going to church, but as an adult, was asked to join the advisory board.  She accepted, and figured it would be a good idea to be at the annual meeting for the first time in her life, since she was on the board now.  Well, the next day, she reported that it was a huge eye-opener.  As she saw the budget, she looked at her own givings, and explaimed, “I just realized I’m the biggest cheapskate here!”

She had just become a “responsible giver”…someone who looks at the budget, and says I’ll do my part of the good work that’s happening here.  Looks at world, says I should help.

Finally, many Christians move from responsible giving to proportional giving.

This is where we don’t just do our part, but instead we looked at our budget, figured out a percentage we would give every month, signed up for pre-authorized giving, and stuck to it.  We have plans for our money…work on the house, new roof, etc. but we’ll have to save up for it, because we make sure our tithe comes out first.

What percent? There are several places in the Bible that talk about tithing—which literally means giving 10% to God’s work. It’s something from the Old Testament, when God’s people, the Israelites, were to give 10% of everything to God – crops, animals, everything.  Is that the rule or percent?

But we have to remember how Jesus treats many Old Testament laws – he steps them up and makes them more challenging to our hearts.

He says his disciples’ “Righteousness is to exceed that of scribes & pharisees. – Matt 5:20

For example: The Pharisees and scribes avoided murder (one of the 10 commandments)…so Jesus wants his followers to not only never murder, but to also avoid anger.  He shifts them from doing the bare minimum, to an actual change of attitude.

In the same way, if the Pharisees give 10% because they have to, what do we give if Jesus always calls us to have a change of attitude?

It’s to give, not until it hurts, but until it feels good again…until our attitude has changed from one of giving what we have to, to one of giving generously, because we love to give.

How do you choose your level of giving?  Only you can decide, but identify where you are today, and challenge yourself to the next level…today, not tomorrow.  Jesus always said those who were faithful with a little, are the ones he trusts to be faithful with a lot, so start where you are, no matter your income, no matter how little it may seem, because if you give generously out of love, it’s important to God.

Just to be clear – I’m not just saying this to boost Redeem the Commute’s income!  I am encouraging you to give generously to God’s work – whoever, wherever, however it is done.  So long as it is work consistent with God’s plans for this world – so long as it is kingdom work.

Giving to Redeem the Commute, helping us become a new kind of church is a great way to do that.  We need your financial help to keep helping marriages and families, and developing a community that can do that for the long term.  You can give at https://www.redeemthecommute.com/donate/

But God’s work is much bigger than any one ministry!

Please give to a variety of ministries.  Perhaps you can find balance by giving to Redeem the Commute as your church, and a Christian relief charity like World Vision, and a medical charity that’s consistent with God’s kingdom plans to heal the sick and hurting.  And of course you want to be ready to help people in your life in need when they ask.

In the final analysis, stewardship is about the overflowing of a grateful heart in response to all that Jesus has done for us…..and so determine how much to give by determining what God has given and done for you.  Then decide how you can say thanks.

Remember that we were made to be givers, but we have been socialized by a world that has lost its direction into believing that we are supposed to be keepers.

Challenge: Map out what you can give away every month, and the right blend for you.  One suggestion is to set up a monthly gift to RTC at https://www.redeemthecommute.com/donate and a monthly gift to your other charities, and a savings account so you are saving for the future needs of your family and others you know who may need your generosity.   Go to http://www.mygivingmoment.ca and register your moment there!

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - June 3, 2014

Tuesday - Study It - Pioneer Preaching

Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story. In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say? While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV) Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it. He says those listening to him were responsible for four terrible things about Jesus: 1) You handed him over. High priests handed him over to Roman authorities. 2) You disowned him before Pilate even though he would have let him go. They said Caesar is Lord instead about Jesus is Lord. 3) You traded him for a murderer There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus. 4) You killed the author of life. The crowds yelled, “Crucify him!” The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers. What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt. Question: Why would Peter make them feel so terrible? Where is he going with this?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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