“The birth of Christ is the central event in the history of the earth — the very thing the whole story has been about.” — C.S. Lewis

We’ve introduced God’s big story in previous challenges using a six act play analogy.  In Act 1, God created the world, his masterpiece, like a director’s great script.  In Act 2, humans threw away the script, and the play went terribly wrong.  In Act 3, it becomes clear humans can’t get back on script ourselves.  In Act 4, God steps onto the stage of this world and begins to bring the world back on script.  In Act 5 he invites us to improvise with him in a way that makes sense of all that happened before, and arrives at the ending God wrote – the kingdom of God.

Act 4 is the turning point of the whole thing.  The moment a director steps onto a stage, the audience is shocked – no one would have expected the director to become part of the play.

But in God’s big story, there were clues – God had been writing the script this way all along.

The prophet Isaiah spoke these words for God 500 years before Jesus’ birth:

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good (Isaiah 7:14-15 ESV)

Immanuel means God with us.  See the hints here?  He’d be born of a virgin.  Both things would normally be impossible.

But now in Matthew 1:18-25 you’ll hear echoes of that Isaiah prophecy in a story you’ve probably heard before.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus. (Matthew 1:18-25 ESV)

Matthew saw it so clearly, and named it.

We see it so clearly in retrospect.  We may even like to think that if we met this person, we’d have recognized him as God.  This is God, walking on earth!  He fits the predictions so clearly…in retrospect.

But so many didn’t see it at the time.  Yes, he was visited by shepherds and later by Magi, and caught the attention of at least one despotic ruler, but he was mostly ignored until he was 30 years old.

That happened even though he fit around 400 prophecies written and propagated long before he was born.  He made sense of them like he made sense of this one we’re focused on today – God with us, born of a virgin.

This doesn’t seem to have been a particularly important passage to observant Jews before Jesus was born, even though it’s of great interest to Christians afterwards.  Yes, it referred to a new king being born in the royal family descending from David – that was important.  The word virgin in this passage is hard to translate from the original Hebrew – it could be as general as a young woman, or as specific as one waiting to be married any day – even though both implied sexual virginity as the cultural norm when young and unmarried.

Even then, those who’d studied these prophecies best, the scribes and Pharisees of his day, considered him a traitor and false teacher, not their God with them.

I saw an interesting TED Talk (below) that explained how often experts are wrong.  Alan Greenspan predicted uneneding economic growth right before a major recession, for example.

But looking back, we see how wrong those experts were, and the same here.

So what happened here?  Why did the experts get it wrong?

Question: Why do you think the religious experts missed that Jesus fit the prophecies and predictions?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - July 2, 2013

Tuesday - Study It - Knowing

Sermon on the Mount

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (Matthew 7:21-23 ESV) We'll look at two misunderstandings of Christian faith. One is that Christian faith is all about words you need to say. The other one says it's all about deeds you do. We'll look at words today. Jesus says people will come to him and say, "Lord, Lord" Those are good words. Lord denotes respect and honour for Jesus. There is a connection to God's name in the Old Testament. They even say it twice – this is no lazy acknowledgement. But the motivation for saying these words is wrong. They are using good words like a password to get through the gates to heaven. We've had several hacking attempts on Redeem the Commute, where computers try to guess our password with enough attempts. Guessing the password may get you in, but it doesn’t mean you belong in the admin section of our site! Guessing the passcode to a celebrity's home doesn't mean you know them. Some act as if knowing the correct password gets you into heaven. Some think there is a particular prayer you have to pray, and that’s all that matters. That's a misunderstanding because it makes it seem as if a magic, superstitious incantation is all God needs from us. That would mean we can do what we want – we could believe that we’ve already bought our ticket to heaven, so who cares what we do until then! But this is not true. It would also mean Christians could manipulate people to make them say words out of fear that they don’t understand or follow through on. It would also lead to some ridiculous deathbed confessions…where we could try to get people to say those words before they die, or people could delay saying them as long as possible until they were at death's door. Now, it's indispensable to say Jesus is Lord. To avoid those words is to say I don’t want to live in his kingdom, heaven, where he’s Lord. Verbally confessing Jesus is critical. But that's not all there is to following Jesus. Tomorrow, we'll see another perversion of Christian faith. Then on Thursday, we'll see what Jesus taught it was really all about. Question: If Christian faith was just about saying the right words, how would this contradict what Jesus said earlier in the Sermon on the Mount, or elsewhere?

From Series: "Sermon on the Mount"

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