“The birth of Christ is the central event in the history of the earth — the very thing the whole story has been about.” — C.S. Lewis

We’ve introduced God’s big story in previous challenges using a six act play analogy.  In Act 1, God created the world, his masterpiece, like a director’s great script.  In Act 2, humans threw away the script, and the play went terribly wrong.  In Act 3, it becomes clear humans can’t get back on script ourselves.  In Act 4, God steps onto the stage of this world and begins to bring the world back on script.  In Act 5 he invites us to improvise with him in a way that makes sense of all that happened before, and arrives at the ending God wrote – the kingdom of God.

Act 4 is the turning point of the whole thing.  The moment a director steps onto a stage, the audience is shocked – no one would have expected the director to become part of the play.

But in God’s big story, there were clues – God had been writing the script this way all along.

The prophet Isaiah spoke these words for God 500 years before Jesus’ birth:

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good (Isaiah 7:14-15 ESV)

Immanuel means God with us.  See the hints here?  He’d be born of a virgin.  Both things would normally be impossible.

But now in Matthew 1:18-25 you’ll hear echoes of that Isaiah prophecy in a story you’ve probably heard before.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus. (Matthew 1:18-25 ESV)

Matthew saw it so clearly, and named it.

We see it so clearly in retrospect.  We may even like to think that if we met this person, we’d have recognized him as God.  This is God, walking on earth!  He fits the predictions so clearly…in retrospect.

But so many didn’t see it at the time.  Yes, he was visited by shepherds and later by Magi, and caught the attention of at least one despotic ruler, but he was mostly ignored until he was 30 years old.

That happened even though he fit around 400 prophecies written and propagated long before he was born.  He made sense of them like he made sense of this one we’re focused on today – God with us, born of a virgin.

This doesn’t seem to have been a particularly important passage to observant Jews before Jesus was born, even though it’s of great interest to Christians afterwards.  Yes, it referred to a new king being born in the royal family descending from David – that was important.  The word virgin in this passage is hard to translate from the original Hebrew – it could be as general as a young woman, or as specific as one waiting to be married any day – even though both implied sexual virginity as the cultural norm when young and unmarried.

Even then, those who’d studied these prophecies best, the scribes and Pharisees of his day, considered him a traitor and false teacher, not their God with them.

I saw an interesting TED Talk (below) that explained how often experts are wrong.  Alan Greenspan predicted uneneding economic growth right before a major recession, for example.

But looking back, we see how wrong those experts were, and the same here.

So what happened here?  Why did the experts get it wrong?

Question: Why do you think the religious experts missed that Jesus fit the prophecies and predictions?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - September 1, 2015

Tuesday - Study It - Inner Rest

A friend of mine had a baby recently – and her husband took a week or so off before heading back to work. I asked him how it was going. He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to. I won’t quit or anything, but it just seems less important to me. True enough. My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade. We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives. When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us. We can’t stop it or get away from it. If God is the ultimate center of our lives, then everything else falls into place around Him. James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself. In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the video again by clicking "Extra" or here: https://vimeo.com/72458543 He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it. This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else. In Deuteronomy 15:1-2 and Deuteronomy 15:12-15: “At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.” “If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today. We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery. Why? Because God had released their nation from slavery, and this would be a constant reminder. Every week, a day off, and every 6 years, a year off for crops and for the lowest servants. This would be a clear sign they were not worshipping work, but worshipping God. That same act of liberation needs to be in our rest. We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else. We are children of God, not defined by work. There is more to me than my work. This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week. Question: What would it take for you to see your work differently? What could change for a year, or what life event, would break the cycle?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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