We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus.  They missed that one of the ancient prophecies about the Messiah was happening before their eyes.

So what did they miss?  They missed grace and hope.

Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.

But what Christmas means is that God has come to us.  No ladder required.

Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.

Grace means we have hope.  It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.

The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes.  You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.

Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?

But people didn’t just call him Jesus, he called himself God, and others came to do this as well.

Yes, Jesus claimed to be god.  That is a claim that no other leader of a major world religion has made.

Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple,  but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.

And he was subtle for good reasons.  In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.

So he showed it in all sorts of interesting ways:

He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”.  He also said,

  • he was one with the Father
  • he was the Son of God.
  • he had the power to forgive sins
  • he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth

In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?”  Jesus said  “I am …”

Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh

One of the central truths of Jesus’ religious context was that there is only one God.  When Jesus started to talk in this way, it was dangerous, but it was also life changing.  He wasn’t claiming to be a new God, a second God, even a demigod.  He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.

Question:  Do you know people who change when their boss, or parents, or another authority figure enters the room?  How would the world change when God entered the room?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - March 24, 2014

Monday - A New Idea - Reset Society

Reset

Hi. Welcome to Redeem the Commute. I’m Ryan, your host for the daily challenges. We’re in the middle of a series right now called Reset, where we look at how following Jesus resets our thinking about various topics in life. This week we’re thinking about how Jesus resets our view of society’s divisions. The daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a busy commuting lifestyle. We have a rhythm that we follow each week to help us explore our topic. We introduce the idea on Monday, then Tuesday’s we study it in the Bible. Wednesday’s we try to let the Bible’s teaching sink in, and change and transform our thinking. Thursday’s we try to act out what we’ve been learning. Friday’s a day for prayer and reflection, and then Saturday’s a day for rest. Sunday is a day for community, because even when we are scattered and busy, it is important that we come together as one community to explore Jesus and what it means to follow him in one place. That’s why this Fall we’re planning to launch a new worshiping community in Ajax called Redeemer Church. Stay tuned for more information. Shortly after moving to GTA, my wife and I had dinner with some new friends. We had just moved from a small community in eastern Ontario, a mostly monocultural community where a handful of people had been to university. We found ourselves at dinner with two people from South Asia, one from Finland, and one from east Asia. 3 of the 4 had PhD’s and the fourth had an MBA. After dinner we realized we really had arrived in the most multicultural city in the world – meeting men and women from every continent, of every class and education. Ajax is this in microcosm. Ajax has the highest number of culturally visible population; 32,005 residents or 36%. Also, 17,055 who speak another mother tongue. We may be used to such diversity here, but think big picture. We have a daily experience that would have required a lifetime of travel just 100 years ago. Whether we were born here or moved here, we encounter people who look different, sound different, have different traditions and cultures than ourselves every single day, and may not even notice. Sure, it’s not all harmony. There are divisions here and elsewhere in the GTA, but by and large in Canada there is little tolerance for discrimination based on race, gender and social class. It still happens, but when it comes to light, most Canadians react with disgust. It hasn’t always been this way, and isn’t this way everywhere in Canada or in the world. Just look at the divisions in Ukraine between those who identify with Russia, those who identify with Ukraine. Examples abound like this one. North American history was quite different just decades ago – with segregated schools, buses, and not long before, slavery. Add in gender, class discrimination around the world, in our recent history, and still today in Canada, and we can see there are many divisions in our world. What does a follower of Jesus do with these divisions? Is Christian just one of those divisions? To be Christian, do we say we are nothing else? Does becoming a Christian mean every culture that doesn’t have a long Christian history is suspect? Some missionary efforts have indeed gone this way – bringing western culture with Christian faith as one package with no distinction, to which others must conform. That’s been terribly damaging, and doesn’t even take seriously Christianity’s history as a global and multicultural phenomenon. Question: When you picture a Christian, what kind of person comes to mind? Do they have a certain ethnicity, social class or gender? What experiences led to that?

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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