We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus.  They missed that one of the ancient prophecies about the Messiah was happening before their eyes.

So what did they miss?  They missed grace and hope.

Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.

But what Christmas means is that God has come to us.  No ladder required.

Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.

Grace means we have hope.  It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.

The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes.  You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.

Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?

But people didn’t just call him Jesus, he called himself God, and others came to do this as well.

Yes, Jesus claimed to be god.  That is a claim that no other leader of a major world religion has made.

Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple,  but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.

And he was subtle for good reasons.  In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.

So he showed it in all sorts of interesting ways:

He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”.  He also said,

  • he was one with the Father
  • he was the Son of God.
  • he had the power to forgive sins
  • he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth

In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?”  Jesus said  “I am …”

Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh

One of the central truths of Jesus’ religious context was that there is only one God.  When Jesus started to talk in this way, it was dangerous, but it was also life changing.  He wasn’t claiming to be a new God, a second God, even a demigod.  He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.

Question:  Do you know people who change when their boss, or parents, or another authority figure enters the room?  How would the world change when God entered the room?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - May 7, 2013

Tuesday - Study It - Self Denial

Matthew 6:16-18 ESV - “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Fasting – willingly going without food, completely or just for a part of each day. It was a common practice in Jesus’ day. The Pharisees fasted twice a week. John the Baptist and his disciples fasted regularly. We know that the disciples of Jesus were notable for not fasting, although Jesus did, and expected they would after his death. And here – he seems to assume they will fast. He says, "When you fast." not "if you fast". So just like the last two weeks – Jesus is not simply commanding some religious observance, like generosity or prayer. He is teaching about how, and the motivations for, those observances. The inner motivations matter to him, not just the outer practices. And it’s important with fasting. Throughout the Bible, fasting was a means of self-denial or self-discipline, particularly in penitence for some sin in their life. Humbling ourselves for God. But the hypocrites made it something for others to see as well. There are a few ways to do that – look dishevelled, rub ashes on your face to look sickly, or cover your head in sackcloth. Like they were doing with their ostentatious public prayers, or their conspicuous generosity, they advertised their religiosity to the world. It makes no sense at all, because fasting is supposed to be an exercise of humility! Acting humbly, to engage in an outer sign of penitence and humility like fasting, and yet have no inner remorse or motivation to change our ways. They are actors – the very definition of a hypocrite. We do this all the time – in job interviews we don’t want to come across as a self-centered renegade, but want to sound like a team player, so we find ways to communicate how humble and effective we are at the same time. When people congratulate us, we downplay it – oh it was nothing. It’s become almost a joke that every Oscar winner needs to thank God for their success, whether they believe that or not. This year, though, people somehow looked beyond all those scripted moments, and fell in love with Jennifer Lawrence because her back stage interview came across as genuine, down to earth and honest. Question: Have you ever needed to prove your humility to someone? How did you do it?

From Series: "Sermon on the Mount"

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