We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus.  They missed that one of the ancient prophecies about the Messiah was happening before their eyes.

So what did they miss?  They missed grace and hope.

Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.

But what Christmas means is that God has come to us.  No ladder required.

Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.

Grace means we have hope.  It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.

The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes.  You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.

Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?

But people didn’t just call him Jesus, he called himself God, and others came to do this as well.

Yes, Jesus claimed to be god.  That is a claim that no other leader of a major world religion has made.

Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple,  but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.

And he was subtle for good reasons.  In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.

So he showed it in all sorts of interesting ways:

He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”.  He also said,

  • he was one with the Father
  • he was the Son of God.
  • he had the power to forgive sins
  • he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth

In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?”  Jesus said  “I am …”

Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh

One of the central truths of Jesus’ religious context was that there is only one God.  When Jesus started to talk in this way, it was dangerous, but it was also life changing.  He wasn’t claiming to be a new God, a second God, even a demigod.  He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.

Question:  Do you know people who change when their boss, or parents, or another authority figure enters the room?  How would the world change when God entered the room?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - March 25, 2014

Tuesday - Study It - Reset Society

Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions. Maybe the idea of a fair and equitable society seems new to the world, but listen to these words from Paul, one of the first Christian leaders 2000 years ago. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. (Galatians 3:27-29 ESV) He names three big divisions in human society, that Paul says Christians will see differently: Race, Class, and Gender. First, he calls out race by saying there is neither Jew nor Greek when we live together in Christ. He said this in the context of a divided culture, with Jews trying to make their way through life as a people distinct from the many nations around them, all heavily influencd by Greek culture. He just uses “Greek” as shorthand for Gentiles, the non-Jews, whether they are Roman or Greek or otherwise. He calls out class, saying there is neither slave nor free. He was lived in a society that relied on slavery to function, so what he said was counter-cultural. Finally he calls out gender, saying there is neither male nor female. He said that in a culture where women were held in low regard, even despised. To all of these divisions, Paul says something groundbreaking, that they are all one in Christ Jesus. We miss how revolutionary this was. Paul is not saying that these divisions don’t exist, or that they are to be completely ignored. He knows there are races, classes and genders in our world. It’s impossible and impractical to ignore these distinctions, yet our culture sometimes reacts in bizarre ways when these divisions get out of hand. A young child’s swimming teacher was going to be away for a week, and the child asked who the new teacher would be. The parents said they didn’t know, and he asked if it would be the black swim teacher. This was an awkward moment because adults had never used that language around the child before, and were surprised the child spoke about skin colour. Adults also know it’s wrong to refer to someone by the colour of their skin if it’s in judgement, or as if one attribute somehow describes the whole person. But for a child, it was completely innocent, simply describing someone he saw. In a swimming pool you either describe a physical attribute, or a bathing suit, those are your choices. But because of that history of judgement and division, I think adults in our culture have reacted by pretending there are no differences in skin colour, gender, etc. when that is clearly not true. Along with one’s heritage come great cultural riches – music, festivals, clothing, ideas, etc. that we don’t want to lose. Is there an alternative to bigotry and reactionary colour blindness? Absolutely, and it’s the view of the one who created every human, male and female, everywhere in the world. Those who follow Jesus are all one in Christ Jesus, described as Abraham’s offspring, heirs according ot promise, regardless of those things that normally divide humans one from another. God’s promise to Abraham was that he would bless the world through him and his offspring. They aren’t barriers to followers of Jesus having fellowship with one another. We recognize each other as equals, family members and co-heirs. Unfortunately the Christian Church hasn’t got a great history of following through on this. Question: When have you seen ethnic, class or gender divisions among Christians?

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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