We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus.  They missed that one of the ancient prophecies about the Messiah was happening before their eyes.

So what did they miss?  They missed grace and hope.

Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.

But what Christmas means is that God has come to us.  No ladder required.

Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.

Grace means we have hope.  It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.

The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes.  You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.

Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?

But people didn’t just call him Jesus, he called himself God, and others came to do this as well.

Yes, Jesus claimed to be god.  That is a claim that no other leader of a major world religion has made.

Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple,  but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.

And he was subtle for good reasons.  In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.

So he showed it in all sorts of interesting ways:

He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”.  He also said,

  • he was one with the Father
  • he was the Son of God.
  • he had the power to forgive sins
  • he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth

In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?”  Jesus said  “I am …”

Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh

One of the central truths of Jesus’ religious context was that there is only one God.  When Jesus started to talk in this way, it was dangerous, but it was also life changing.  He wasn’t claiming to be a new God, a second God, even a demigod.  He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.

Question:  Do you know people who change when their boss, or parents, or another authority figure enters the room?  How would the world change when God entered the room?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - May 20, 2014

Tuesday - Study It - Pioneer People

Right after the Holy Spirit filled the apostles, and enabled them to speak in languages of the world, we find Peter starts speaking to the assembled crowds in Jerusalem. We’re going to read part of his speech or sermon. Remember where he is – he is in Jerusalem – the center of his Jewish nation and religion. He says some dangerous things! Let’s listen in: This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:32-41 ESV) He starts by pointing out that Jesus, who died on the cross, was no longer dead. Raised up, and there were witnesses. Peter and his fellow apostles, and everyone around them was, by implication of being in Jerusalem in those days, probably aware that Jesus was crucified and people claimed he was alive. Missing body was probably newsworthy, up for debate. Peter tries to make an important point by referencing their beloved former king, David. While he was alive, David wrote about someone – the Lord – sitting at God’s right hand and having seen their enemies overcome. Was David talking about himself? He was certainly a great king. But he’s dead, he wasn’t raised or ascended to heaven, like Jesus, who fits this description quite nicely. Connecting Jesus and David means Peter says Jesus is a king, or the king they have been waiting for. He names him Christ – the anointed one. Jewish Kings were anointed, but there was always talk in the Bible of a special king, the king, the anointed one, who they called the Messiah. David was merely a prototype, not the real deal. Jesus is. Then he thrusts his argument home. You crucified your Messiah, your king. This was a Jewish audience, but they weren’t the only ones complicit. The Romans were involved as well, once Jesus was handed over for trial. They are all implicated together, all of humanity is responsible. But Peter is talking to his fellow Jews, so he says you crucified your own King, knowing he is indicting his own people. He essentially says, we should have known better, even when the Romans didn’t. And the Bible says they were cut to the heart. Question: What does it mean to be"cut to the heart"? Why were Peter's audience cut to the heart? Have you ever had the experience of suddenly realizing how wrong you were about something important?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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