We’ve mostly looked at one prophecy or prediction about Jesus this week, about his virgin birth and being God in the flesh (incarnate).  But Jesus fit many other predictions as well, some of them relating to his birth.

He was born in Bethlehem

Micah 5:2.      But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Micah 5:2 ESV)

He was a refugee in Egypt.

Hosea 11:1 11 When Israel was a child, I loved him, and out of Egypt I called my son.

Together, they all form one picture.

The rightful king of Israel is God himself, he’s come to earth to fulfill the promise that Abraham’s descendents would bless the entire world.  Jesus is a descendent of Abraham and King David.  Jesus did this in dying for the entire world’s sins, and reigns now over his kingdom, which is coming in its fullness.

God has come to us, when we couldn’t get to him.

God has given us the gift of grace, when we have nothing to offer but thanks.

This is most challenging to religious people, because we can become accustomed to knowing about God at a distance, and the systems and codes we put in place for this all get thrown out when God shows up in person, and Knowing About God shifts to simply Knowing God.

Challenge: How can you and/or family focus on this central meaning of Christmas?  Advent is the traditional time for the time before Christmas when Christians prepare themselves to truly enter into the story.

We’ll provide some Advent resources here you might use for you or your family:

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - April 29, 2013

Monday - A New Idea - Pompous Prayer

Sermon on the Mount

Public prayer is a hot button issue. Louie Giglio, a US pastor, was asked to pray at Obama’s second inauguration, then found himself in a firestorm of accusations based on things he’d said years ago, until he eventually declined the president’s offer. Clearly praying in public has power in the eyes of religious and non-religious people alike! Earlier this year, it was reported in the news that The Saskatchewan Human Rights Commission will investigate a complaint from a man who says he was offended when a Christian prayer was read during a volunteer appreciation banquet in Saskatoon. He felt prayer had no place in public, civic meetings. You might say it’s just a sign of the times, and fondly remember when the Lord’s Prayer was said in schools, civic events and more, without anyone complaining, at least not complaining out loud. I knew some people much older than I, who got so angry when the topic of the Lord’s Prayer in schools came up. They saw it as a sign that they had once lived in a Christian society, and its loss felt like they had lost a sense of power and influence over society. If you grew up in that kind of society, you might think concerns about public prayer are unfounded, and some new innovation. You might not give public prayer, and the reasons for it, much thought at all. But this week we’re going to explore when Jesus questioned the way people prayed in public. Question: What experiences of public prayer have you experienced? Were they good or bad experiences? Why?

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