Thursday - Act On It - The Night That Changed The Religious
We’ve mostly looked at one prophecy or prediction about Jesus this week, about his virgin birth and being God in the flesh (incarnate). But Jesus fit many other predictions as well, some of them relating to his birth.
He was born in Bethlehem
Micah 5:2. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Micah 5:2 ESV)
He was a refugee in Egypt.
Hosea 11:1 11 When Israel was a child, I loved him, and out of Egypt I called my son.
Together, they all form one picture.
The rightful king of Israel is God himself, he’s come to earth to fulfill the promise that Abraham’s descendents would bless the entire world. Jesus is a descendent of Abraham and King David. Jesus did this in dying for the entire world’s sins, and reigns now over his kingdom, which is coming in its fullness.
God has come to us, when we couldn’t get to him.
God has given us the gift of grace, when we have nothing to offer but thanks.
This is most challenging to religious people, because we can become accustomed to knowing about God at a distance, and the systems and codes we put in place for this all get thrown out when God shows up in person, and Knowing About God shifts to simply Knowing God.
Challenge: How can you and/or family focus on this central meaning of Christmas? Advent is the traditional time for the time before Christmas when Christians prepare themselves to truly enter into the story.
We’ll provide some Advent resources here you might use for you or your family:
Matthew 6:1 says “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
Jesus began with a general principle: Beware of practising your righteousness before others in order to be seen by them.
This is one of three examples Jesus uses to illustrate. Look at two others in the next two weeks involving prayer and self-denial.
First example, however, is giving: 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
Jesus acknowledges that his followers are not the only nice, generous people out there, giving is not an exclusively Christian activity.
Says to his followers in v. 2 & 3 "when" you give to the needy – simply assumes you will give to help others.
This would be a big part of Jewish society...a box at every synagogue where money for the poor could be placed.
Another clue: do not sound a trumpet before you, as the hypocrites do. Even the hypocrites...whose habit of acting religious Jesus is about to attack quite vigorously...are known to give to the poor.
Clearly Jesus doesn’t have to bother commending giving itself, it’s fairly universal.
Same today. Jesus’ followers don’t have a monopoly of giving, or niceness.
Charitable giving by Canadians was $10.6B in 2010
Some Christian, some not. Giving is widespread.
When Jesus talks about giving to the poor, then and today, he’s not claiming that Christians are the only givers, only kind people.
What he does want, however, is for his followers to give for particular reasons. More concerned about motivations than money.
Wants them to hide their giving from others, hide from self, show to God.
Today, we look at hiding it from others
He wants his followers to hide their giving from others. Drive a Prius because it’s eco friendly, not for looks.
Wants his followers to give generously to others whether the collection is in a basket or a bag, whether by pre-authorized giving or in cash, whether recognized by the charity or not.
Wants their motivation to be something other than being noticed by others.
Question: How does Jesus expect his followers to give like others, and how does he expect their giving to be different?
