Tuesday - Study It - The Night That Changed the Powerful
We’re looking this week at how Jesus’ birth threatened powerful people. Here’s the story:
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:
“‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”
Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” (…) And being warned in a dream not to return to Herod, they departed to their own country by another way.
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”
Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:
“A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” (Matthew 2:1-8, 12-18 ESV)
Just like last week, you can see the story of Jesus’ birth was part of God’s big story throughout history. There’ve been hints throughout time that these events would occur, even if people couldn’t see them in advance, many more could see them in retrospect.
We can see that from the beginning of his life…powerful people encountered Jesus and recognized who he was, even if they didn’t like it.
Here in this story we have two people, both claiming the title King of the Jews. Herod is a powerful man, but he’s a middle man. The Romans are really in charge, but keep him as King of the local area because he’s useful to them, at least for now.
On the other side, the people under him allow him to rule because of fear. They know he’s not a legitimate heir to the throne of Israel, even though he claims the title.
So Herod hangs on to power by removing any threat to his power. He uses fear out of his own fear. This is why he is so concerned by these wise men, who show up and say they’re looking for the King of the Jews. Herod is King of the Jews! Not by birthline or right of course, but because he got what he wanted, and has everyone afraid of him. So if someone else claims to be the rightful King, and can claim the right bloodline, right town of birth, etc. that simply won’t do. So instead of just telling them they’re crazy, and having this rumour get out of hand, Herod uses them.
We’ll talk more about that later…but suffice it to say he is manipulative, dangerous, uses people to keep himself in power, and moreover is illegitimate.
Question: A prophet 500 years before this happened said the Messiah would emerge as a light in “dark times.” How was the era when Jesus came a dark time? Are there similarities to our time?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
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Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday.
We’re exploring how following Jesus resets our views of sex and marriage, using a passage from the Bible where the author, Paul, related misuse of food with misuse of sex. To justify unlimited sexual freedom, people will say, things like: Sex is a natural part of life. We have a need for sexual release, just like a need for food and water. I just need to meet the right person, be sexually compatible with someone, to find fulfillment.
To say that, we have to separate our physical selves from our spiritual selves, and God didn’t design them to be divided. Paul makes it very clear, our bodies are not just a throwaway container for our souls, but they are part and parcel of who we are as God’s creations. God didn’t create us as souls with containers, but as human beings…all in one.
The Corinthian Christians he wrote were those who committed to intentionally practicing life in God’s kingdom, even while they are still in this world. That’s what makes them Christians, they are followers of Jesus, and members of a church community.
When the Corinthians decided to be Christians, to follow Jesus and reconnect with God through his power rather than their own, they weren’t just making a decision that impacted their souls, but that impacted every part of who they were, bodies included.
Paul goes so far as to say they are joined with Christ…not just in some spiritual sense, but in a way so physical, tangible and real that he says if they go and join their bodies with a prostitute…it’s like they have joined Christ with a prostitute.
That is a clear image that our bodies matter, the physical reality of sex matters as much as the spiritual aspect, and so following Jesus naturally means trying to view sexuality in light of God’s kingdom plans, rather than our own plans.
So what did God make sex for? What limits did he give, or what boundaries did he lay out? It might surprise you. Here is what comes after yesterday’s reading from 1 Corinthians:
7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this. 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
See how Paul views marriage and celibacy as “containers” for sexuality.
First, he encourages people to be celibate like him. Recognizes that’s hard, but full devotion to God’s kingdom is what he’s all about, and why many have chosen celibacy like him. In a culture obsessed with sex, like our own, this is a clear way to signal that sex is not a god to be worshipped, it is not our identity, it is not all that our culture says it is.
For those who can’t be celibate, Paul gives a backup option of marriage. Most people assume that Christian teaching is entirely pro-marriage, but Paul only suggests it as a backup to celibacy!
Even within marriage, Paul makes clear there are God-given limits to sexual expression. Sex isn’t to be selfish, you give up authority over your body. Sex isn’t to be abusive, either. Sex, or depriving of sex, isn’t to be used to control someone. Sex isn’t to be the only reason for the relationship, the spouses should be able to stop for prayer. Yes, prayer is more important, another clear way for Paul to communicate that sex isn’t meant to be the ultimate goal in life, or our source of meaning – God is.
Question: Whether you’re married or not, how does this lens of having been reset in Christ change your views of marriage and sex? Does it challenge our culture’s view?
When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again?
The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate.
What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives:
Reset: Goals
Reset: Time
Reset: Money
Reset: Work
Reset: Body & Food
Reset: Sex & Marriage
Reset: Family
Reset: Compassion
Reset: Nature
Reset: Society
Reset: Death
Join us for the next several weeks, and invite God to reset your life.
