We’re looking this week at how Jesus’ birth threatened powerful people.  Here’s the story:

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” (…) And being warned in a dream not to return to Herod, they departed to their own country by another way.

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”

Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:

“A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.”   (Matthew 2:1-8, 12-18 ESV)

Just like last week, you can see the story of Jesus’ birth was part of God’s big story throughout history.  There’ve been hints throughout time that these events would occur, even if people couldn’t see them in advance, many more could see them in retrospect.

We can see that from the beginning of his life…powerful people encountered Jesus and recognized who he was, even if they didn’t like it.

Here in this story we have two people, both claiming the title King of the Jews. Herod is a powerful man, but he’s a middle man.  The Romans are really in charge, but keep him as King of the local area because he’s useful to them, at least for now.

On the other side, the people under him allow him to rule because of fear.  They know he’s not a legitimate heir to the throne of Israel, even though he claims the title.

So Herod hangs on to power by removing any threat to his power.  He uses fear out of his own fear.  This is why he is so concerned by these wise men, who show up and say they’re looking for the King of the Jews.  Herod is King of the Jews!  Not by birthline or right of course, but because he got what he wanted, and has everyone afraid of him.  So if someone else claims to be the rightful King, and can claim the right bloodline, right town of birth, etc. that simply won’t do.  So instead of just telling them they’re crazy, and having this rumour get out of hand, Herod uses them.

We’ll talk more about that later…but suffice it to say he is manipulative, dangerous, uses people to keep himself in power, and moreover is illegitimate.

Question: A prophet 500 years before this happened said the Messiah would emerge as a light in “dark times.”  How was the era when Jesus came a dark time?  Are there similarities to our time?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - May 29, 2014

Thursday - Act On It - Pioneer Practices

This week we’ve studied four practices of the first church community. Should we copy them? Some try – indeed sell everything, gather daily, etc. just like in this book. But most don’t. Most Christians agree this sets a pattern and principles, and those principles are what is meant to be emulated, not the exact circumstances. Churches in our world today will take on these practices in various ways. The Apostles’ Teaching and Fellowship Some churches have many readings from the Bible, a short sermon. Some have one short reading, and a very long sermon about it. Some focus on studying the bible in groups at home, others in groups at church, others in groups on GO Trains like us. What matters is continuity with the apostles’ teaching. Breaking of the Bread Some do this weekly, others less frequent. Some have one common cup, or even a precious chalice, while others have individual portions in smlall cups. Some consider it a symbol and reminder, others see it as a precious moment of heaven touching earth when God’s actual presence is made tangible. Prayers and Worship Some churches focus on common prayer – many people praying the same things at once. Others focus on individual prayer, everyone praying using their own words and thoughts. Common Life Some churches try to live this out verbatim, but not many. I know some people building a co-living building, where many families will live in their own spaces, but share eating and cooking areas, playrooms, etc. They are trying as much as possible to share life in this way. But others see this as a practice of generosity – retaining ownership, but sharing as others have need. There is lots of variation within each practice. What matters most is that the practice is preparing them for their mission…living and telling the good news of Jesus in the world. These practices are essential to being a church, a community of people following Jesus. You might have been surprised, many of the most visible elements of modern church life are missing! But for any church, these are the principles they need to continually recover and refocus. Our church is going the opposite way – starting with these practices, preparing us for our mission in the first place, and then our challenge comes later in maintaining this focus. Challenge: With whom can you gather to start adopting these practices? As a small group, and as a large group. Which of these four would you find hardest, and easiest?

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