Last week we started a new series called, “The Night that Changed Everything.”  We’re looking at the significance of Christmas, a night that changed much more than most of us imagine.  We’ll see its impact on five segments of society:

  1. The Night That Changed the Religious
  2. The Night That Changed the Powerful
  3. The Night That Changed the Poor
  4. The Night That Changed You
  5. The Night That Changed the Wise

This week we’re looking at how it changed the powerful.

This one can be hard for us to see.  In Western culture, we’re used to thinking that those who celebrate Christmas are far from powerless.  They have long been the majority in Western countries, and the Christian church has been a dominant player in society.  Christmas is a visible sign of that power – it’s become a huge part of even secular culture, even if that version is stripped of its truth.

But what actually happened at Christmas was the birth of a baby boy – one of the most powerless things you can imagine.  Human babies are so helpless and vulnerable, not powerful except in the emotional control they exert without knowing.

As we saw last week, the baby named Jesus was identified early on as a king – given gifts from Magi, and so on.  But unlike Prince George, he wasn’t born in a private hospital with attendants and staff looking after it all.  He was born powerless, in a stable,  laid in a feedtrough.

And yet, he struck fear in the hearts of the powerful.  We’ll look at that story this week.

Question: What scares powerful people?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - September 12, 2013

Thursday - Act On It - Neighbours Matter

Yesterday I asked you to define love. One common way people today define love is to be as tolerant and permissive as possible, as long as the other person does not to hurt others. See what a low standard that is? Jesus defines love to a much higher degree, he says to love one another as oneself. He knows we are self-centered…and Jesus uses that to teach us love for others. Between loving God with everything, and loving neighbours as ourselves, Jesus has declared self-salvation to be impossible. We may love God to one degree or another. But with everything? We can and should try, but we reach our limits since we are only human, and separated ourselves from God in sin. We need help. Equally true, we may make ourselves harmless and never say a word to anyone who isn’t harming another, but we can’t make ourselves completely love others as ourselves – we always want more for ourselves than to be tolerated and put up with. We can and should try to love others as ourselves, but we need the help of another to do this. Jesus made himself harmless, and willingly sacrificed himself on a cross in the ultimate action of love for God and others. He led the way, and did what would be impossible for humans, so we could follow him in love for God and love for others, rather than trying to trailblaze ourselves. We’ll look at this more in this upcoming series on neighbours. Challenge: How do your actions “hang’ under love of God or love of neighbour? Is there anything you’ve done in the last week that doesn’t fit one of those loves?

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