Monday - A New Idea - The Night That Changed the Powerful
Last week we started a new series called, “The Night that Changed Everything.” We’re looking at the significance of Christmas, a night that changed much more than most of us imagine. We’ll see its impact on five segments of society:
The Night That Changed the Religious
The Night That Changed the Powerful
The Night That Changed the Poor
The Night That Changed You
The Night That Changed the Wise
This week we’re looking at how it changed the powerful.
This one can be hard for us to see. In Western culture, we’re used to thinking that those who celebrate Christmas are far from powerless. They have long been the majority in Western countries, and the Christian church has been a dominant player in society. Christmas is a visible sign of that power – it’s become a huge part of even secular culture, even if that version is stripped of its truth.
But what actually happened at Christmas was the birth of a baby boy – one of the most powerless things you can imagine. Human babies are so helpless and vulnerable, not powerful except in the emotional control they exert without knowing.
As we saw last week, the baby named Jesus was identified early on as a king – given gifts from Magi, and so on. But unlike Prince George, he wasn’t born in a private hospital with attendants and staff looking after it all. He was born powerless, in a stable, laid in a feedtrough.
And yet, he struck fear in the hearts of the powerful. We’ll look at that story this week.
Question: What scares powerful people?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
Read the Bible in Sync Today
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Here's one of Jesus' most famous one-liners:
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Then he went on:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV)
We'll look first at the first part – what's known as the Golden Rule.
You may think this was nothing new. Haven't other teachers said similar things?
Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.”
Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry"
Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others."
People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else.
If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it.
But in fact, Jesus isn't saying the same old thing, he says something very new!
When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you.
But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others.
That's what Jesus was all about.
We'll explore this more later this week.
Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?
