Last week we started a new series called, “The Night that Changed Everything.”  We’re looking at the significance of Christmas, a night that changed much more than most of us imagine.  We’ll see its impact on five segments of society:

  1. The Night That Changed the Religious
  2. The Night That Changed the Powerful
  3. The Night That Changed the Poor
  4. The Night That Changed You
  5. The Night That Changed the Wise

This week we’re looking at how it changed the powerful.

This one can be hard for us to see.  In Western culture, we’re used to thinking that those who celebrate Christmas are far from powerless.  They have long been the majority in Western countries, and the Christian church has been a dominant player in society.  Christmas is a visible sign of that power – it’s become a huge part of even secular culture, even if that version is stripped of its truth.

But what actually happened at Christmas was the birth of a baby boy – one of the most powerless things you can imagine.  Human babies are so helpless and vulnerable, not powerful except in the emotional control they exert without knowing.

As we saw last week, the baby named Jesus was identified early on as a king – given gifts from Magi, and so on.  But unlike Prince George, he wasn’t born in a private hospital with attendants and staff looking after it all.  He was born powerless, in a stable,  laid in a feedtrough.

And yet, he struck fear in the hearts of the powerful.  We’ll look at that story this week.

Question: What scares powerful people?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - May 29, 2014

Thursday - Act On It - Pioneer Practices

This week we’ve studied four practices of the first church community. Should we copy them? Some try – indeed sell everything, gather daily, etc. just like in this book. But most don’t. Most Christians agree this sets a pattern and principles, and those principles are what is meant to be emulated, not the exact circumstances. Churches in our world today will take on these practices in various ways. The Apostles’ Teaching and Fellowship Some churches have many readings from the Bible, a short sermon. Some have one short reading, and a very long sermon about it. Some focus on studying the bible in groups at home, others in groups at church, others in groups on GO Trains like us. What matters is continuity with the apostles’ teaching. Breaking of the Bread Some do this weekly, others less frequent. Some have one common cup, or even a precious chalice, while others have individual portions in smlall cups. Some consider it a symbol and reminder, others see it as a precious moment of heaven touching earth when God’s actual presence is made tangible. Prayers and Worship Some churches focus on common prayer – many people praying the same things at once. Others focus on individual prayer, everyone praying using their own words and thoughts. Common Life Some churches try to live this out verbatim, but not many. I know some people building a co-living building, where many families will live in their own spaces, but share eating and cooking areas, playrooms, etc. They are trying as much as possible to share life in this way. But others see this as a practice of generosity – retaining ownership, but sharing as others have need. There is lots of variation within each practice. What matters most is that the practice is preparing them for their mission…living and telling the good news of Jesus in the world. These practices are essential to being a church, a community of people following Jesus. You might have been surprised, many of the most visible elements of modern church life are missing! But for any church, these are the principles they need to continually recover and refocus. Our church is going the opposite way – starting with these practices, preparing us for our mission in the first place, and then our challenge comes later in maintaining this focus. Challenge: With whom can you gather to start adopting these practices? As a small group, and as a large group. Which of these four would you find hardest, and easiest?

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