Last week we started a new series called, “The Night that Changed Everything.”  We’re looking at the significance of Christmas, a night that changed much more than most of us imagine.  We’ll see its impact on five segments of society:

  1. The Night That Changed the Religious
  2. The Night That Changed the Powerful
  3. The Night That Changed the Poor
  4. The Night That Changed You
  5. The Night That Changed the Wise

This week we’re looking at how it changed the powerful.

This one can be hard for us to see.  In Western culture, we’re used to thinking that those who celebrate Christmas are far from powerless.  They have long been the majority in Western countries, and the Christian church has been a dominant player in society.  Christmas is a visible sign of that power – it’s become a huge part of even secular culture, even if that version is stripped of its truth.

But what actually happened at Christmas was the birth of a baby boy – one of the most powerless things you can imagine.  Human babies are so helpless and vulnerable, not powerful except in the emotional control they exert without knowing.

As we saw last week, the baby named Jesus was identified early on as a king – given gifts from Magi, and so on.  But unlike Prince George, he wasn’t born in a private hospital with attendants and staff looking after it all.  He was born powerless, in a stable,  laid in a feedtrough.

And yet, he struck fear in the hearts of the powerful.  We’ll look at that story this week.

Question: What scares powerful people?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - May 27, 2014

Tuesday - Study It - Pioneer Practices

Remember what we studied last week? After the day of Pentecost, when the Holy Spirit came to Jesus’ followers and enabled them to do their mission, we heard about Peter preaching to crowds, and 3000 deciding to follow Jesus at once. With 3000 people joining, they shifted instantly from a handful of people to a crowd, and needed to institutionalize a bit. That’s not a bad thing, it’s necessary with large groups. Otherwise, it’s too easy to lose sight of the group’s values, stories, etc. A group that large needs some practices to help. Listen to how their first communities were described by Luke in the book of Acts: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV) The Apostle’s Teaching and Fellowship This refers to continuity with those who knew Jesus, and learned directly from him. They were devoted to learning Jesus’ original teaching, not changing it. In addition, they were not just isolated individuals, but a group…a community who spent time together around Jesus, and then in the upper room after that. These same activities spread to others who decided to follow Jesus. They had something to learn, and a community in which to learn it. Classrooms are important opportunities to discuss, refine, argue, and ultimately learn better than simply by reading alone, and a community was important here as well. Breaking of the Bread At first glance, this might just sound like they ate together. They probably did. Letters in the Bible written by one church leader, Paul, describe some feasts when Christians gathered. Many cultures gather around food, Christians are the same. But there is probably more to it than just a meal. The night before he died, Jesus gathered his disciples for a Passover meal. He took bread, broke it and said this is my body broken for you. He took a cup of wine, and said this is my blood shed for you. Whenever you do this, do it in remembrance of me. With shorthand like “the bread and wine”, it seems pretty likely Luke, the author of Acts, was referring to this practice we now know as “communion” or the Eucharist as well as or instead of a meal. They’d gathered, so it seems entirely appropriate they might have done what |Jesus told them to do whenever they gathered. Many years have passed since apostles taught and gathered, but these two practices would have helped. We’ll see two more tomorrow, but in the meantime, Question: What is our connection to the apostles’ teaching and fellowship today? In what ways is fellowship distinct from socializing?

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