Yesterday we saw how King Herod was clinging to power using violence and fear to rule.  Such times were described in book of Isaiah, prophetically, as a time of great darkness.

But contrast him to Jesus.  Jesus also claims to be King of the Jews.  But for him, that is a position he has not taken by force or manipulation, but by right.  It is a position he hangs on to not by violence and fear, but by peace and love.

This is why he’s described by the Prophet Isaiah, 500 years before Jesus, as the light rising in the darkness.

What a contrast!

Herod has gone down in history, Christian and otherwise, as a brutal tyrant, a false king who never belonged in power.

And by contrast, Jesus is still known as a king.  The sign above his cross – king of the Jews.  Sing this Christmas: glory to the newborn king.

Then he got in the way of a different kind of power – the religious power of the scribes and Pharisees, and eventually Rome, who had him executed.  And yet, Jesus is still known today as alive and active in people’s lives.

Jesus scares the powerful, because he is truly power.  He is the source of all power and authority in the world.  All power is given by God.  All the ways people exert power rely on God having created and sustained world in the first place.  When people who are abusing those means encounter true power, they are afraid.  Like an employee who has been claiming to speak for the boss will suddenly shrink when the boss actually enters the room.

Jesus had that kind of true power, he scared those with false power.

The question is how will we respond to Jesus?  Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?

Question:  What do you think true power and authority looks like?  How would you recognize it?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - June 6, 2013

Thursday - Act On It - Judgement

Sermon on the Mount

One friend, speaking on this passage, gave this advice: When in conflict, we typically assume it's 80% their fault, 20% ours. But approach the argument as if it's the opposite, since that’s how the other person sees it! Jesus said, "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye." It's a ridiculous image. But usually we can recognize some truth in it. It's embarassing for us, because we know it's something we've done. Story of someone driving down road, sketchy people, judging them. Reazlizes speeding! “They might be breaking, or planning to break the law, but I am 100% guilty!” We don’t judge ourselves by the same standards we use for others. It's right in the log and speck imagery: We are the worst possible eye surgeon, but ready to give it a try all the same. Specks are not harmless – don’t ignore one! Left alone in our own eye, or anyone else's, they become inflamed irritants…you are a bad friend if you ignore the speck in someone else's eye. But to be that good friend, first take log out of your own eye - approach other person with humility and self-awareness. Jesus' death on the cross is central. It allows us to become aware of brokenness and sin - we needed Jesus to die for us. This can help us believe we are no better than others - we all needed relief from sin. To approach that other person, we have to believe we are worse, or as bad, as anyone else. But Jesus' death on the cross also tells us we are loved. By showing us how loved we are, Jesus has removed any of our motivations to avoid hard conversations by fear. We are loved, even in the hard conversations. Challenge: Who do you want to criticize or judge? Are you guilty of the same? Approach that person on the level, tell them you’re working on this issue in yourself, and see what happens from there.

From Series: "Sermon on the Mount"

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